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Unlike many other forms of biblical criticism, psychological biblical criticism is not a particular method for interpretation, but is rather a perspective (Kille, 2001).). This approach to the biblical text seeks to complement studies on the cultural, sociological, and anthropological influences on scripture, by discussing the psychological dimensions of: the authors of the text, the material ...
In Obsessive Actions and Religious Practices (1907), his earliest writing about religion, Freud suggests that religion and neurosis are similar products of the human mind: neurosis, with its compulsive behavior, is "an individual religiosity", and religion, with its repetitive rituals, is a "universal obsessional neurosis".
The challenge for the psychology of religion is essentially threefold: to provide a thoroughgoing description of the objects of investigation, whether they be shared religious content (e.g., a tradition's ritual observances) or individual experiences, attitudes, or conduct;
Cognitive science of religion is the study of religious thought, theory, and behavior from the perspective of the cognitive sciences.Scholars in this field seek to explain how human minds acquire, generate, and transmit religious thoughts, practices, and schemas by means of ordinary cognitive capacities.
A few studies in cognitive neuroscience have begun to identify the neural mechanisms underpinning moral conviction. One recent study, using psychophysics, electroencephalography, and measures of attitudes on sociopolitical issues found that metacognitive accuracy, the degree to which confidence judgments separate between correct and incorrect trials, [10] moderates the relationship between ...
Moral psychology is the study of human thought and behavior in ethical contexts. [1] Historically, the term "moral psychology" was used relatively narrowly to refer to the study of moral development. [2] [3] This field of study is interdisciplinary between the application of philosophy and psychology.
In a 2013 meta-analysis of 63 studies, led by professor Miron Zuckerman, a correlation of -.20 to -.25 between religiosity and IQ was particularly strong when assessing beliefs (which in their view reflects intrinsic religiosity), but the negative effects were less defined when behavioral aspects of religion (such as church-going) were examined ...
According to the bible, written in Romans 2:15, conscience is the one bearing witness, accusing or excusing one another, so we would know when we break the law written in our hearts; the guilt we feel when we do something wrong tells us that we need to repent."