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Fragments containing parts of this chapter were found among the Dead Sea Scrolls, that is, the Ezekiel Scroll from Masada (Mas 1d; MasEzek; 1–50 CE) with extant verses 1–10, 13–14, 17–35. [5] [6] [7] There is also a translation into Koine Greek known as the Septuagint, made in the last few centuries BCE.
The Jerome Biblical Commentary was published in 1968 by Prentice Hall: it was edited by Raymond Edward Brown, Joseph A. Fitzmyer, and Roland E. Murphy. It immediately gained enormous fame, selling more than 200,000 copies; it was also translated into Spanish, Italian, and Portuguese. [1]
Ezekiel 26 is the twenty-sixth chapter of the Book of Ezekiel in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet/priest Ezekiel, and is one of the Books of the Prophets. This chapter contains a "Proclamation against Tyre". [1]
Ezekiel was commanded by God to remain mute, speaking only when God allowed, until the day Jerusalem fell to Babylon (Ezekiel 3:26-27; 24:25-27). [ 14 ] [ 15 ] During his ministry, Ezekiel also endured great personal loss, as his wife died suddenly, and he was forbidden to mourn publicly, symbolizing the impending judgment and loss for the ...
Their acceptance, however, is limited and their use in liturgy avoided due to claims of inaccurate translations in key passages for Catholics like Luke 1:26-38, 40–45; John 20:22-23; 21:15-17. In 2010 the Conference of Spanish Bishops published an official version of the Holy Bible in Spanish for liturgical and catechetical use.
The Hebrew scriptures were an important source for the New Testament authors. [13] There are 27 direct quotations in the Gospel of Mark, 54 in Matthew, 24 in Luke, and 14 in John, and the influence of the scriptures is vastly increased when allusions and echoes are included, [14] with half of Mark's gospel being made up of allusions to and citations of the scriptures. [15]
Fragments containing parts of this chapter were found among the Dead Sea Scrolls, that is, the Ezekiel Scroll from Masada (Mas 1d; MasEzek; 1–50 CE) with extant verses 1–14, 16, 23, 28. [4] [5] [6] Another witness is the Pseudo-Ezekiel. [7] There is also a translation into Koine Greek known as the Septuagint, made in the last few centuries BC.
The Jerusalem Bible refers to this section as "the Torah of Ezekiel". [5] This chapter contains Ezekiel's vision of the land allocated to the twelve tribes (Ezekiel 48:1-7 and 23–29), the sanctuary (verses 8–14), the city and its suburbs (verses 15–20), the prince (verses 21–22) and the dimensions and gates of the city (verses 30–35). [6]