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Slavery in Islamic law is not based on race or ethnicity. However, while there was no legal distinction between white European and black African slaves, in some Muslim societies they were employed in different roles. [5] Slaves in Islam were mostly assigned to the service sector, including as concubines, cooks, and porters. [6]
The Islamic State announced the revival of slavery as an institution. [215] In 2015, the official prices for slaves which were set by IS were the following: [216] [217] Children aged 1 to 9 were sold for 200,000 dinars ($169). Women and children 10 to 20 years old for 150,000 dinars ($127). Women 20 to 30 years old for 100,000 dinar ($85).
War, tribute from vassal states, purchase and children who inherited their parent's slavery were the sources of slaves in Islam. [121] In Islam, according to Paul Lovejoy, "the religious requirement that new slaves be pagans and need for continued imports to maintain slave population made Africa an important source of slaves for the Islamic world."
In 2003, Shaykh Saleh Al-Fawzan, a member of Saudi Arabia's highest religious body, the Senior Council of Clerics, issued a fatwa claiming "Slavery is a part of Islam. Slavery is part of jihad, and jihad will remain as long there is Islam." [284] Muslim scholars who said otherwise were "infidels". In 2016, Shaykh al-Fawzan responded to a ...
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Race and Slavery in the Middle East: an Historical Enquiry is a 1990 book written by the British historian Bernard Lewis. [ 1 ] [ 2 ] The book details the Islamic history of slavery in the Middle East from its earliest incarnations until its abolition in the various countries of the region.
The slave trade from Africa to Arabia via the Red Sea had ancient Pre-Islamic roots, and the commercial slave trade was not interrupted by Islam. While in Pre-Islamic Arabia, Arab war captives were common targets of slavery, importation of slaves from Ethiopia across the Red Sea also took place. [16]
Islam and slavery may refer to: Islamic views on slavery in theology / jurisprudence; Islamic views on concubinage in theology / jurisprudence;