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In the Hebrew Bible, a nazirite or a nazarite (Hebrew: נָזִיר Nāzīr) [1] is an Israelite (i.e. Jewish [2] [3]) man or woman [4] who voluntarily took a vow which is described in Numbers 6:1–21. This vow required the nazirite to: Abstain from wine and all other grape products, such as vinegar and grapes [5]
Matthew 2:23 is the twenty-third (and the last) verse of the second chapter of the Gospel of Matthew in the New Testament. The young Jesus and the Holy Family have just returned from Egypt and in this verse are said to settle in Nazareth. This is the final verse of Matthew's infancy narrative.
In the King James Version of the Bible the text reads: When they had heard the king, they departed; and, lo, the star, which they saw in the east, went before them, till it came and stood over where the young child was. The World English Bible translates the passage as: They, having heard the king, went their way; and behold,
Boring notes that where is the first word spoken aloud in the Gospel.Where will also be the first word spoken by Herod in Matthew 2:4.Throughout the early part of the gospel geography will be a central concern of Matthew, covered in far greater detail than in the other gospels.
The flight into Egypt is a story recounted in the Gospel of Matthew (Matthew 2:13–23) and in New Testament apocrypha.Soon after the visit by the Magi, an angel appeared to Joseph in a dream telling him to flee to Egypt with Mary and the infant Jesus since King Herod would seek the child to kill him.
The Catholic Bible contains 73 books; the additional seven books are called the Apocrypha and are considered canonical by the Catholic Church, but not by other Christians. When citing the Latin Vulgate , chapter and verse are separated with a comma, for example "Ioannem 3,16"; in English Bibles chapter and verse are separated with a colon, for ...
Verse 30 of chapter 13 reads "And Caleb stilled the people toward Moses, and said: 'We should go up at once, and possess it; for we are well able to overcome it. ' " [6] Caleb and Joshua said the people should trust God and go into the land; the other ten spies, being fearful and rebellious, argued that conquering the land was impossible. They ...
He had his hair cut off at Cenchrea, for he had taken a vow. [30] Matthew Henry argued that the original text is ambiguous as to who had their hair cut off, it could have been Aquila or Paul. The vow was likely a Nazarite vow with the hair cut signifying completion of the vow period. [29]