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Because you have rejected knowledge, I also will reject you from being priest for Me Because you have forgotten the law of your God, I also will forget your children. [16] "Are destroyed": from the Hebrew plural verb נִדְמ֥וּ, nidmu, following a singular subject, collectively include the whole nation of Israel. [17]
According to certain studies, the public life of women in the time of Jesus was far more restricted than in Old Testament times. [1]: p.52 At the time the apostles were writing their letters concerning the Household Codes (Haustafeln), Roman law vested enormous power (Patria Potestas, lit. "the rule of the fathers") in the husband over his "family" (pater familias) which included his wife ...
The Good News: If you do not love and care for your family, especially your immediate family, then you are denying your faith in God. In scripture, this is worse than not believing in God at all.
Upon such as rejected the precepts of the heavenly kingdom an eternal curse is left by the departure of the Apostles, and the dust shaken from their feet; And whosoever shall not receive you, nor hear your words, when ye go out of that house, or that town, cast the dust off your feet.
The Greek text of Matthew 5:42-45 with a decorated headpiece in Folio 51 recto of Lectionary 240 (12th century). In the King James Version of the Bible the text reads: . But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you; [2]
Much time is spent explaining why the family was in Bethlehem at the time of Jesus' birth. Matthew has the opposite view seeing Bethlehem as the family's original home, as demonstrated by them having a house in Matthew 2:11. It thus needs to go into some detail explaining why they eventually move to Nazareth.
Matthew 13 is the thirteenth chapter in the Gospel of Matthew in the New Testament section of the Christian Bible. This chapter contains the third of the five Discourses of Matthew, called the Parabolic Discourse, based on the parables of the Kingdom. [1] At the end of the chapter, Jesus is rejected by the people of his hometown, Nazareth.
The "Woes to the unrepentant cities" is a set of significant passages in The Gospel of Matthew and Luke that record Jesus' pronouncement of judgement on several Galilean cities that have rejected his message despite witnessing His miracles. This episode marks a crucial moment in Jesus' ministry, highlighting the consequences of refusing to ...
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