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King James I and Charles I made some efforts to reconcile the Puritan clergy who had been alienated by the lack of change in the Church of England.Puritans embraced Calvinism (Reformed theology) with its opposition to ritual and an emphasis on preaching, a growing sabbatarianism, and preference for a presbyterian system of church polity, as opposed to the episcopal polity of the Church of ...
The Puritans who settled colonial New England were Calvinists who believed in congregational church government and that the church should include only regenerated persons as full members. Because of this, they became known as Congregationalists and their churches became known as Congregational churches.
Magnalia Christi Americana (roughly, The Glorious Works of Christ in America) is a book published in 1702 by the puritan minister Cotton Mather (1663–1728). Its title is in Latin, but its subtitle is in English: The Ecclesiastical History of New England from Its First Planting in 1620, until the Year of Our Lord 1698.
In the early 17th century, thousands of English Puritans settled in North America, almost all in New England.Puritans were intensely devout members of the Church of England who believed that the Church of England was insufficiently reformed, retaining too much of its Roman Catholic doctrinal roots, and who therefore opposed royal ecclesiastical policy.
The justification for slavery of Africans in Passage 91 of the Body of Liberties was likely based on an interpretation of scriptural passages of the New Testament, such as Ephesians 6:5 and Titus 2:9. Full liberties and political rights were extended only to men who had been approved as members of their local Puritan church.
Broadly speaking, a conversion narrative is a narrative that relates the operation of conversion, usually religious. As a specific aspect of American literary and religious history, the conversion narrative was an important facet of Puritan sacred and secular society in New England during a period stretching roughly from 1630 to the end of the First Great Awakening.
Fischer, David Hackett, Albion's Seed, Four British Folkways in America, New York: Oxford University Press, 1989. Morison, Samuel Eliot, Builders of the Bay Colony, Boston: Northeastern University Press, 1930 (1981 reprint). Powell, Sumner Chilton, Puritan Village, The Formation of a New England Town, Middletown: Wesleyan University Press, 1963.
In New England, where Congregationalism was the official religion, the Puritans exhibited intolerance of other religious views, including Quaker, Anglican and Baptist theologies. The Puritans of the Massachusetts Bay Colony were the most active of the New England persecutors of Quakers, and the persecuting spirit was shared by the Plymouth ...