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Aphrodite Urania (Ancient Greek: Ἀφροδίτη Οὐρανία, romanized: Aphrodítē Ouranía, Latinized as Venus Urania) was an epithet of the Greek goddess Aphrodite, signifying a "heavenly" or "spiritual" aspect descended from the sky-god Ouranos to distinguish her from the more earthly epithet of Aphrodite Pandemos, "Aphrodite for all ...
Urania, a surname of Aphrodite, describing her as "the heavenly," or spiritual, to distinguish her from Aphrodite Pandemos. Plato represents her as a daughter of Uranus, begotten without a mother. [5] Wine was not used in the libations offered to her. The tortoise, the symbol of domestic modesty and chastity, was sacred to her. [6]
Modern scholars, due to the believed Near Eastern origins of Aphrodite's worship, have since proposed Semitic origins for the name. [7] [17] Some scholars, such as Fritz Hommel, have suggested that Aphrodite's name is a hellenized pronunciation of the name "Astarte"; other scholars, however, reject this as being linguistically untenable.
[a] His name is compounded of his parents' names, Hermes and Aphrodite. [1] He was one of the Erotes [citation needed]. Because Hermaphroditus was a child of Hermes, and consequently a great-grandchild of Atlas (Hermes's mother Maia was the daughter of Atlas), he is sometimes called Atlantiades (Greek: Ἀτλαντιάδης). [2]
He is the masculine version of Aphrodite. Aphroditus was portrayed as having a female shape and clothing like Aphrodite's but also a phallus, and hence, a male name. [2] This deity would have arrived in Athens from Cyprus in the 4th century BC. In the 5th century BC, however, there existed hermae of Aphroditus, or phallic statues with a female ...
The Aphrodite Rhithymnia (Ancient Greek: Ἀφροδίτη Ῥιθυμνία, romanized: Aphrodítē Rhithumnía, lit. 'Aphrodite of Rhithymna'), also known as Aphrodite of Lappa ( Greek : Αφροδίτη της Λάππας ), is a Roman statue of the first century AD found at the site of ancient Lappa , in modern-day Argyroupoli , western ...
Traditional Christian scholars (starting with the historian Eusebius [8]) have put forward various theories that seek to explain why the lineages are so different, [9] such as that Matthew's account follows the lineage of Joseph, while Luke's follows his legal lineage through his biological uncle via Levirate marriage ("Matthan, whose descent ...
Beroe (Ancient Greek: Βερόη Beróē), in Greek mythology, is a nymph of Beirut, the daughter of Aphrodite and Adonis, and sister of Golgos. [2] She was wooed by both Dionysus and Poseidon, eventually choosing Poseidon as a lover. [3] [4] She was also called Amymone.