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In modern times, the term "Anglo-Saxons" is used by scholars to refer collectively to the Old English speaking groups in Britain. As a compound term it has the advantage of covering the various English-speaking groups on the one hand, and to avoid possible misunderstandings from using the terms "Saxons" or "Angles" (English), both of which terms could be used either as collectives referring to ...
Confirmation of the use of Anglo-Saxons as foederati or federate troops has been seen as coming from burials of Anglo-Saxons wearing military equipment of a type issued to late Roman forces, which have been found both in late Roman contexts, such as the Roman cemeteries of Winchester and Colchester, and in purely 'Anglo-Saxon' rural cemeteries ...
[2] [a] The term 'Anglo-Saxon' came into use in the 8th century (probably by Paul the Deacon) to distinguish English Saxons from continental Saxons (Ealdseaxan, 'old' Saxons). The historian James Campbell suggested that it was not until the late Anglo-Saxon period that England could be described as a nation-state. [ 3 ]
The shield was another extremely common piece of war equipment used by the Anglo-Saxons—nearly 25% of male Anglo-Saxon graves contain shields. [86] In Old English, a shield was called a bord, rand, scyld, or lind ("linden-wood"). [87]
Anglo-Saxon societies were based on Germanic law and custom. Germanic tribes such as the Ostrogoths, Visigoths, Franks, and Lombards became Romanized to varying degrees by the 5th century. Nevertheless, this was not true of the Anglo-Saxons, who originated from northern Germany and Denmark and had no direct contact with the Roman Empire.
The St. Brice's Day massacre was a mass killing of Danes within England on 13 November 1002, on the order of King Æthelred the Unready of England. The Anglo-Saxon chronicle relates that the massacre was carried out in response to an accusation that the Danes would "beshrew [Æthelred] of his life, and afterwards all his council, and then have his kingdom without any resistance."
Anglo-Saxon deities are in general poorly attested, and much is inferred about the religion of the Anglo-Saxons from what is known of other Germanic peoples' religions. The written record from the period between the Anglo-Saxon invasion of the British Isles to the Christianisation of the Anglo-Saxons is very sparse, and most of what is known comes from later Christian writers such as Bede ...
Constructing a chronology of the early Anglo-Saxon period, and how the Anglo-Saxons took over land in Britain from Romano-Britons (Celtic-speakers, Latin-speakers, or both), is highly complex. The limitations of source material place constraints on just how accurate any chronology can be.