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From a global perspective, Japanese culture scores higher on emancipative values (individual freedom and equality between individuals) and individualism than most other cultures, including those from the Middle East and Northern Africa, sub-Saharan Africa, India and other South Asian countries, Central Asia, South-East Asia, Central Asia, Eastern Europe, Central America and South America.
Officially, Japan did not present itself as completely anti-Western, because of the alliance with Italy and Germany, and to some policymakers, because such a claim was incompatible with Japan's high moral purpose. But as the alliance was both secure and solely of expedience, much antiwhite rhetoric was promulgated. [173]
The book's scope is the sum of China-Japan relations across history. Describing the work as "a correction and prophylactic" to recriminations in these relations, [ 1 ] Patrick Madigan of Campion Hall , University of Oxford wrote that people living in the two countries were intended to be the "primary intended audience". [ 2 ]
Tokushi Kasahara identifies three time periods in postwar Japan during which he asserts the Japanese government has "waged critical challenges to history textbooks in attempts to tone down or delete descriptions of Japan's wartime aggression, especially atrocities such as the Nanjing Massacre." The first challenge occurred in 1955, and the ...
The book is divided into seven chapters – the first is an introduction of Meiji-era Japan, chapters two and three deal with the First Sino-Japanese War and Russo-Japanese War respectively, chapter four is about the interwar period, running from 1906 to 1931, chapters five and six detail the "fourteen year war" (1931-1945), and the final ...
The Dai Nihonshi (大日本史), literally History of Great Japan, is a book on the history of Japan written in Classical Chinese.It was begun in the 17th century and was completed by 1715 by Tokugawa Mitsukuni, the head of the Mito branch of the Tokugawa family.
The New Cambridge History of Japan is a three-volume series published by Cambridge University Press. It is intended to replace the six-volume The Cambridge History of Japan published in the 20th century. The series is edited by Northwestern University professor Laura Hein. [1]
Japanese philosophy has historically been a fusion of both indigenous Shinto and continental religions, such as Buddhism, Taoism and Confucianism.Formerly heavily influenced by both Chinese philosophy and Indian philosophy, as with Mitogaku and Zen, much modern Japanese philosophy is now also influenced by Western philosophy.