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Peace, compassion and forgiveness of wrongs done by others are key elements of Christian teaching. [91] However, Christians have struggled since the days of the Church fathers with the question of when the use of force is justified. [92] Such debates have led to concepts such as just war theory.
[11]: 27 The Bible primarily speaks of sin as moral evil rather than natural or metaphysical evil. [11]: 21 The writers of the Bible take the reality of a spiritual world beyond this world and its containment of hostile spiritual forces for granted. While the post-Enlightenment world does not, the "dark spiritual forces" can be seen as "symbols ...
Matthew 10 is the tenth chapter in the Gospel of Matthew in the New Testament section of the Christian Bible. ... [or bring] peace, but a sword." [11] [12]
Christians picked up these pagan beliefs inferred by the Greek of immortality of the soul, or spirit being of a mortal individual, which survives the death of the body of this world and this lifetime, which is at odds and in contrast to the scriptural teaching that the dead go to the grave and know nothing and then at the end, an eternal ...
Chapter Eight: The "New" Testament Exceeds The Evil Of The "Old" One [ edit ] On the subject of a mythical Jesus and the possibility of a historical Jesus in the Gospels, a number of sources on the Internet attribute the controversial quote "Jesus is Santa Claus for adults"' to Hitchens and God Is Not Great, but those words do not appear in ...
The argument from reason is a transcendental argument against metaphysical naturalism and for the existence of God (or at least a supernatural being that is the source of human reason). The best-known defender of the argument is C. S. Lewis.
Evil is, by definition, the act of turning humanity against its creator and existence. Misotheism , a hatred of God, is a catalyst that separates humanity from nature, or vilifies the realities of ontology , the spiritual world and the natural or material world.
Drews, just like E. Hartmann, is a resolute antagonist against Protestantism and the religion of Jesus. For him Jesus was not real, in the metaphysical sense that Christ is real. He is the antipode to Harnack, a result of the splitting apart of the God-Man -- the polar opposite to the Jesusism of the Protestants.