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Based on dental evidence, Irish (2016) concluded that the common ancestors of West African and Proto-Bantu peoples may have originated in the western region of the Sahara, amid the Kiffian period at Gobero, and may have migrated southward, from the Sahara into various parts of West Africa (e.g., Benin, Cameroon, Ghana, Nigeria, Togo), as a ...
Abantu is the Ndebele, Swazi, Xhosa and Zulu word for people. It is the plural of the word 'umuntu', meaning 'person', and is based on the stem '--ntu', plus the plural prefix 'aba'. [6] In linguistics, the word Bantu, for the language families and its speakers, is an artificial term based on the reconstructed Proto-Bantu term for "people" or ...
During the Holocene climatic optimum, formerly isolated populations began to move and merge, giving rise to the pre-modern distribution of the world's major language families. In the wake of the population movements of the Mesolithic came the Neolithic Revolution, followed by the Indo-European expansion in Eurasia and the Bantu expansion in Africa.
Overview map of the peopling of the world by early humans during the Upper Paleolithic, following the Southern Dispersal paradigm. The so-called "recent dispersal" of modern humans took place about 70–50,000 years ago. [60] [61] [62] It is this migration wave that led to the lasting spread of modern humans throughout the world.
The Swahili people (Swahili: Waswahili, وَسوَحِيلِ) comprise mainly Bantu, Afro-Arab, and Comorian ethnic groups inhabiting the Swahili coast, an area encompassing the East African coast across southern Somalia, Kenya, Tanzania, and northern Mozambique, and various archipelagos off the coast, such as Zanzibar, Lamu, and the Comoro Islands.
The Nguni people are a linguistic cultural group of Bantu cattle herders who migrated from central Africa into Southern Africa, made up of ethnic groups formed from iron age and proto-agrarians, with offshoots in neighboring colonially-created countries in Southern Africa.
The creation of false homelands or Bantustans (based on dividing South African Bantu language speaking peoples by ethnicity) was a central element of this strategy, the Bantustans were eventually made nominally independent, in order to limit South African Bantu language speaking peoples citizenship to those Bantustans.
The people of the Lunda Kingdom believed in Nzambi or Nzamb Katang as a Supreme Creator of the world who created everything of existence on earth. Their religion did not address Nzambi directly, but through the spirits of their ancestors. [1] Their kings had twenty to thirty wives. The Lunda captured adolescents from the peoples they defeated.