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"The Prayer of Russians" [a] is a patriotic hymn that was used as the national anthem of Imperial Russia from 1816 to 1833. After defeating the First French Empire, Tsar Alexander I of Russia recommended a national anthem for Russia. The lyrics were written by Vasily Zhukovsky, and the music of the British anthem "God Save the King" was used.
Many Rodnovers call themselves "Orthodox" because the Russian term for "Orthodoxy", Pravoslaviye (Православие), means "to praise the Right" (славить Правь, slavit' Prav'), a concept which also belongs to Rodnover theology and cosmology, [64] [1] and which identifies the celestial plane of the gods of light and the order ...
Radegast is a god mentioned by Adam of Bremen, and the information is repeated by Helmold. He was to occupy the first place among the gods worshipped at Rethra. Earlier sources state that the main god of Rethra was Svarozhits, thus Radegast is considered to be a epithet of Svarozhits or a local variant of his cult. A white horse was dedicated ...
Liturgy of St John Chrysostom, Op. 31 (Russian: Литургия Иоанна Златоуста), is a 1910 musical work by Sergei Rachmaninoff, one of his two major unaccompanied choral works (the other being his All-Night Vigil). The Divine Liturgy of St. John Chrysostom is the primary worship service of the Eastern Orthodox Church. [1]
Cathedral of Christ the Saviour in Moscow. According to the Russian law, any religious organisation may be recognised as "traditional", if it was already in existence before 1982, and each newly founded religious group has to provide its credentials and re-register yearly for fifteen years, and, in the meantime until eventual recognition, stay without rights.
The rozhanitsy after Christianization were replaced by the Mothers of God or saint women. In Russian charms of a maturing boy, Parascheva, Anastasia and Barbara are mentioned, and in Bulgarian folklore Mother of God, Parascheva and Anastasia. [10] Angels or even Christ Himself also took over the functions of rozhanitsy. [13]
In the modern Russian Federation, it is performed in military ceremonies when honoring - at the opening of monuments, farewell to servicemen and at burial. [ 5 ] The text of the hymn is based on the 48th Psalm and is replete with Christian symbolism, and its music is close to individual Voices of the Great Znamenny Chant .
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