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Cai Xitao or Tsai Hse-Tao (Chinese: 蔡希陶; pinyin: Cài Xītáo; Wade–Giles: Tsai 4 Hsi 1-tao 2; 10 April 1911 – 9 March 1981) was a Chinese botanist from a village near Dongyang, Zhejiang province, China.
Within the context of traditional Chinese philosophy and religion, Dao is a metaphysical concept originating with Laozi that gave rise to a religion (in Wade–Giles: Tao Chiao; in Pinyin: Daojiao) and philosophy (in Wade–Giles: Tao chia; in Pinyin: Daojia) referred to in English with the single term Daoism (aka Taoism).
Formosa Magazine, also known as Mei-li-tao (Chinese: 『美麗島』雜誌; pinyin: Měilìdǎo Zázhì; Wade–Giles: Mei-li-tao Tsa-chi; Pe̍h-ōe-jī: Bí-lē-tó Cha̍p-chì), was a magazine created by Tangwai individuals in Taiwan during the summer of 1979.
The Mawangdui Silk Texts (traditional Chinese: 馬王堆帛書; simplified Chinese: 马王堆帛书; pinyin: Mǎwángduī Bóshū) are Chinese philosophical and medical works written on silk which were discovered at the Mawangdui site in Changsha, Hunan, in 1973.
The Daozang (Chinese: 道藏; pinyin: Dàozàng; Wade–Giles: Tao Tsang) is a large canon of Taoist writings, consisting of around 1,500 texts that were seen as continuing traditions first embodied by the Daodejing, Zhuangzi, and Liezi.
The Taishang Ganying Pian (太上感應篇), or Lao Tse's Treatise on the Response of the Tao, is a Taoist scripture from the 12th century that has been very influential in China. Li Ying-Chang, [ 1 ] a Confucian scholar who retired from civil administration to teach Taoism, authored this.
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Bagua diagram from Zhao Huiqian's (趙撝謙) Liushu benyi (六書本義, c. 1370s).. The Daodejing (also known as the Laozi after its purported author, terminus ante quem 3rd-century BCE) has traditionally been seen as the central and founding Taoist text, though historically, it is only one of the many different influences on Taoist thought, and at times, a marginal one at that. [12]
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