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A torii at the entrance of Shitennō-ji, a Buddhist temple in Osaka. In Japan, Buddhist temples co-exist with Shinto shrines and both share the basic features of Japanese traditional architecture. [3] Both torii and rōmon mark the entrance to a shrine, as well as to temples, although torii is associated with Shinto and rōmon with Buddhism.
A new style termed wayō (和様, Japanese style) emerged with the following characteristics: a main hall divided in two parts; an outer area for novices and an inner area for initiates; a hip-and-gable roof that covered both areas; a raised wooden floor instead of the tile or stone floors of earlier temples; extended eaves to cover the front ...
Chion-in (Head temple of the Jōdo-shū Buddhist sect) Daigo-ji; Daikaku-ji; Daitoku-ji; Eikan-dō Zenrin-ji (Head temple of the Seizan branch of Jōdo-shū) Ginkaku-ji (Temple of the Silver Pavilion) Higashi-Honganji (Head temple of the Ōtani-ha branch within the Jōdo Shinshū school) Kinkaku-ji (Rokuonji, Deer Garden Temple, Temple of the ...
' Deer Garden Temple '), is a Zen Buddhist temple in Kyoto, Japan. [2] It is one of the most popular buildings in Kyoto, attracting many visitors annually. [ 3 ] It is designated as a National Special Historic Site, a National Special Landscape and is one of 17 locations making up the Historic Monuments of Ancient Kyoto which are World Heritage ...
Japanese Buddhist architecture is the architecture of Buddhist temples in Japan, consisting of locally developed variants of architectural styles born in China. [1] After Buddhism arrived from the continent via the Three Kingdoms of Korea in the 6th century, an effort was initially made to reproduce the original buildings as faithfully as possible, but gradually local versions of continental ...
The famous torii at Itsukushima Shrine. A torii (Japanese: 鳥居, ) is a traditional Japanese gate most commonly found at the entrance of or within a Shinto shrine, where it symbolically marks the transition from the mundane to the sacred, [1] and a spot where kami are welcomed and thought to travel through.
Temples of the Jōdo sects rarely have a pagoda. [2] During the Kamakura period the Zen sect arrived in Japan and their temples do not normally include a pagoda. Pagodas originally were reliquaries and did not contain sacred images, but in Japan many, for example Hōryū-ji's five-storied pagoda, enshrine statues of various deities. [5]
The shōrō, shurō (鐘楼, lit. bell building) or kanetsuki-dō (鐘突堂, lit. bell-striking hall) is the bell tower of a Buddhist temple in Japan, housing the temple's bonshō (梵鐘). It can also be found at some Shinto shrines which used to function as temples (see article Shinbutsu shūgō), as for example Nikkō Tōshō-gū.
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