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In North American and other diaspora Jewish communities, the use of "shiksa" reflects more social complexities than merely being a mild insult to non-Jewish women. A woman can only be a shiksa if she is perceived as such by Jewish people, usually Jewish men, making the term difficult to define; the Los Angeles Review of Books suggested there ...
The Yiddish word has a trilingual etymology: Hebrew, רבי rabbí ("my master"); the Slavic feminine suffix, -ица (-itsa); and the Yiddish feminine suffix, ין- -in. [1] A male or female rabbi may have a male spouse but, as women and openly gay men were prohibited from the rabbinate for most of Jewish history, there has historically been ...
“My Grandmother’s Tkhine: Immigrant Jewish Women’s Lives, Identities and Prayers in Early Twentieth-Century America.” Nashim: A Journal of Jewish Women’s Studies & Gender Issues 31.1 (2017): 146–168. Web. Tarnor, Norman. A Book of Jewish Women’s Prayers : Translations from the Yiddish / Selected and with Commentary by Norman Tarnor.
The Tz'enah Ur'enah (Hebrew: צְאֶנָה וּרְאֶינָה Ṣʼenā urʼenā "Go forth and see"; Yiddish pronunciation: [ˌʦɛnəˈʁɛnə]; Hebrew pronunciation: [ʦeˈʔena uʁˈʔena]), also spelt Tsene-rene and Tseno Ureno, sometimes called the Women's Bible, is a Yiddish-language prose work whose structure parallels the weekly Torah portions and Haftarahs used in Jewish prayer ...
Yiddish, [a] historically also Judeo-German, [11] [b] is a West Germanic language historically spoken by Ashkenazi Jews.It originated in 9th-century [12]: 2 Central Europe, and provided the nascent Ashkenazi community with a vernacular based on High German fused with many elements taken from Hebrew (notably Mishnaic) and to some extent Aramaic.
The word, derived from Yiddish, has been used historically (and often disparagingly) to describe a usually blond, non-Jewish woman who tempts an otherwise God-fearing man to stray from his ...
Yiddish Used as a greeting for the holidays. [2] Often spelled Gut Yontif or Gut Yontiff in English transliteration. Gut'n Mo'ed: גוטן מועד: Good ḥol hamoed [ˈɡutn̩ ˈmɔjɛd] Yiddish As above (as a greeting during the chol ha-moed (intermediate days) of the Passover and Sukkot holidays), but Yiddish/English L'shanah tovah or Shana ...
Many Jewish women are considered foundational by feminists because they provide insights into life during those times. They are notable for breaking the male dominance of historical documentation. This is notable given the poor documentation of most women's lives at the time. [7] [page needed]