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The medieval Italian Ma Donna pronounced ("My Lady") reflects Mea Domina, while Nostra Domina (δεσποινίς ἡμῶν) was adopted in French, as Nostre Dame "Our Lady". [ 4 ] These names signal both the increased importance of the cult of the virgin and the prominence of art in service to Marian devotion during the late medieval period.
The Black Madonna of Częstochowa, Poland Black Madonna of Outremeuse, Liège, in a procession Black Madonna of Guingamp Madonna at House of the Black Madonna, Prague. The term Black Madonna or Black Virgin tends to refer to statues or paintings in Western Christendom of the Blessed Virgin Mary and the Infant Jesus, where both figures are depicted with dark skin. [1]
The Pietà (Italian pronunciation:; meaning "pity", "compassion") is a subject in Christian art depicting the Blessed Virgin Mary cradling the dead body of Jesus Christ after his Descent from the Cross. It is most often found in sculpture.
An enamel plaque on the processional Cross of Mathilde, showing an image of the donor together with Mary, Seat of Wisdom. This type of Madonna image is based on the Byzantine prototype of the Chora tou Achoretou ("Container of the Uncontainable"), [5] an epithet mentioned in the Acathist Hymn and present in the Greek East by the early 11th century, when the Byzantine-inspired enamels were made ...
Catholic doctrine, still emerging when most of these were painted, has declined to specify whether Mary had died before her bodily Assumption, although the slightly varying accounts given one after the other in late versions of the Golden Legend agree that she did, and was placed in a tomb, from which she was raised up three days later. [11]
While the Eastern Church does not generally create three-dimensional religious art, Eleusa-style reliefs and sculptures, as well as icons, have also been used in the Western Church. The Pelagonitissa is a variant in which the infant Jesus makes an abrupt movement.
The Book of Judith in the Bible was accepted by Jerome as canonical and accepted in the Vulgate and was referred to by Clement of Rome in the late first century (1 Clement 55), and thus images of Judith were as acceptable as those of other scriptural women. In early Christianity, however, images of Judith were far from sexual or violent: she ...
Chloe – mentioned in Corinthians. Means “Green herb”. Claudia – greeted by Paul the Apostle. 2 Timothy [36] Cozbi – A Midianite princess who was killed by Phinehas (grandson of Aaron) because her evil influence was seen as the source of a plague among the Israelites according to Numbers 25. [37]
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