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" Christus, der uns selig macht" (literally: Christ who makes us blessed) is a German Lutheran Passion hymn in eight stanzas in German by Michael Weiße, written in 1531 as a translation of the Latin hymn "Patris Sapientia" to an older melody of the Bohemian Brethren.
Pour out your Holy Spirit on us gathered here, and on these gifts of bread and wine. Make them be for us the body and blood of Christ, that we may be for the world the body of Christ, redeemed by his blood. Methodists assert that Jesus is truly present, and that the means of his presence is a "Holy Mystery".
The submission of Jesus to crucifixion is a sacrifice made as an agent of God or servant of God, for the sake of eventual victory. [3] [124] This builds upon the salvific theme of the Gospel of John which begins in John 1:36 with John the Baptist's proclamation: "The Lamb of God who takes away the sins of the world".
The Baptism, Eucharist and Ministry document of the World Council of Churches, [81] attempting to present the common understanding of the Eucharist on the part of the generality of Christians, describes it as "essentially the sacrament of the gift which God makes to us in Christ through the power of the Holy Spirit", "Thanksgiving to the Father ...
The Mishneh Torah, an authoritative work of Jewish law, states in Hilkhot Melakhim 11:10–12 that Jesus is a "stumbling block" who makes "the majority of the world err to serve a divinity besides God". Even Jesus the Nazarene who imagined that he would be Messiah and was killed by the court, was already prophesied by Daniel. So that it was ...
Amen.' The baptized person dedicates the day to the glory of God and calls on the Savior's grace which lets him act in the Spirit as a child of the Father. The sign of the cross strengthens us in temptations and difficulties." [21] John Vianney said a genuinely made Sign of the Cross "makes all hell tremble." [22]
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