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Job is further mentioned in the Talmud as follows: [10] Job's resignation to his fate. [11] When Job was prosperous, anyone who associated with him even to buy from him or sell to him, was blessed. [12] Job's reward for being generous. [13] David, Job and Ezekiel described the Torah's length without putting a number to it. [14]
He was the first of Job's friends to attribute Job's calamity to actual wickedness; however, he does so indirectly, by accusing Job's children (who were destroyed in the opening scenes, Job 1:19) [8] of sin to warrant their punishment (Job 8:4). [9] Bildad's brief third speech, just five verses in length, [10] marked the silencing of the ...
In verses 8–14 the curse by the psalmist 'extends through three generations': on the person , on the person's children (verses 9–13), and on the person's parents (verse 14). [6] The change from plural enemies (verses 2–5) to a singular individual (verses 6–19) parallels Psalm 55 .
'My hour has not yet come.' His mother said to the servants, 'Do whatever he tells you '" (John 2:1–5). [7] When God was displeased by the four men who had attempted to give advice to the patriarch Job, he said to them, "My servant Job will pray for you, and I will accept his prayer and not deal with you according to your folly" (Job 42:8). [8]
Then were there brought unto him little children, that he should put his hands on them, and pray: and the disciples rebuked them. But Jesus said, Suffer little children, and forbid them not, to come unto me: for of such is the kingdom of heaven. And he laid his hands on them, and departed thence. Mark 10:13–16
This verse extends the same observations to God's response to prayer. If a flawed human father looks out for his own child, then there is no reason to doubt that the perfectly good God will not have the best interest of his followers in heart. According to this verse, Jesus calls his hearers Greek: Πονηροὶ, poneroi, "evil".
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Jemimah or Jemima (/ dʒ ə ˈ m aɪ m ə / jə-MY-mə; Hebrew: יְמִימָה, romanized: Yəmīmā) was the oldest of the three beautiful daughters of Job, named in the Bible as given to him in the later part of his life, after God made Job prosperous again. Jemimah's sisters are named Keziah and Keren-Happuch. Job's sons, in contrast, are ...