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Harnack’s work was considered to be a rediscovering of the concept of the Hidden and Revealed God whereby ‘the notion of hiddenness expresses a double relation of God to the world: outside of Christ he is the free, all-working, majestic God of the Law; in Christ he is the gracious Redeemer who has bound himself to his Word and Sacraments ...
Chanters: God is the Lord and hath revealed himself unto us. Blessed is he that cometh in the name of the Lord. Canonarch (Verse 4): The stone which the builders rejected, the same is become the head of the corner. This is the Lord's doing, and it is marvellous in our eyes. (Ps. 117:22) Chanters: God is the Lord and hath revealed himself unto ...
The Jewish prayer Shema Yisrael and its accompanying blessing/curse reveals the intent of the commandment to include love for the Lord and not only recognition or outward observance. [8] In the Gospels , Jesus quotes the Shema as the first and Greatest Commandment , [ 9 ] and the apostles after him preached that those who would follow Christ ...
I believe in Spinoza's God who reveals himself in the orderly harmony of what exists, not in a God who concerns himself with fates and actions of human beings". [2] Einstein believed the problem of God was the "most difficult in the world"—a question that could not be answered "simply with yes or no".
Since then, the Gita Govinda has been translated to many languages throughout the world, and is considered to be among the finest examples of Sanskrit poetry. Barbara Stoler Miller translated the book in 1977 as Love Song of the Dark Lord: Jayadeva's Gita Govinda .
Thou Shalt Love - Sister Maurice Schnell. The Great Commandment (or Greatest Commandment) [a] is a name used in the New Testament to describe the first of two commandments cited by Jesus in Matthew 22:35–40, Mark 12:28–34, and in answer to him in Luke 10:27a:
I shall give you another testimony, my friends, from the Scriptures, that God begot before all creatures a Beginning, [who was] a certain rational power [proceeding] from Himself, who is called by the Holy Spirit, now the Glory of the Lord, now the Son, again Wisdom, again an Angel, then God, and then Lord and Logos; [28] [29]
Nyarlathotep is a fictional character created by H. P. Lovecraft.The character is a malign deity in the Cthulhu Mythos, a shared universe.First appearing in Lovecraft's 1920 prose poem "Nyarlathotep", he was later mentioned in other works by Lovecraft and by other writers, to the point of often being considered the main antagonist of the Cthulhu Mythos as a whole.