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The reforms were proposed by a group of experts in matrimonial jurisprudence. [2] According to experts at the Vatican, they are the most expansive revision in matrimonial nullity jurisprudence in centuries. The reforms are a departure from the 18th-century matrimonial nullity reforms of the canonist Pope Benedict XIV. [1]
In 2015, the process for declaring matrimonial nullity was amended by the matrimonial nullity trial reforms of Pope Francis, the broadest reforms to matrimonial nullity law in 300 years. [6] Prior to the reforms, a declaration of nullity could only be effective if it had been so declared by two tribunals at different levels of jurisdiction.
Petrine privilege, also known as the privilege of the faith or favor of the faith, is a ground recognized in Catholic canon law allowing for dissolution by the Pope of a valid natural marriage between a baptized and a non-baptized person for the sake of the salvation of the soul of someone who is thus enabled to marry in the Church.
Sacramentum Poenitentiae was an apostolic constitution promulgated by Pope Benedict XIV on 1 June 1741, [1] discussing the offense of solicitation, which is the crime of making use of the Sacrament of Penance, directly or indirectly, for the purpose of soliciting sexual activity.
In Magnum principium, Francis outlined the mission of the translation effort of liturgical texts: [11] The goal of the translation of liturgical texts and of biblical texts for the Liturgy of the Word is to announce the word of salvation to the faithful in obedience to the faith and to express the prayer of the Church to the Lord.
Ne Temere was superseded in 1970 with the motu proprio Matrimonia mixta issued by Pope Paul VI. The Pope: [ 17 ] Took the view that "mixed marriages, precisely because they admit differences of religion and are a consequence of division among Christians, do not, except in some cases, help in re-establishing unity among Christians."
An apostolic constitution (Latin: constitutio apostolica) is the most solemn form of legislation issued by the Pope. [ 1 ] [ 2 ] By their nature, apostolic constitutions are addressed to the public.
Pope Francis shared his views on celibacy, and the possibility of church discussion on the topic, when he was the Archbishop of Buenos Aires, recorded in the book On Heaven and Earth, a record of conversations conducted with a Buenos Aires rabbi. [75] He commented that celibacy "is a matter of discipline, not of faith.