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Nibert connects animal rights theory with other economic and sociological theories. [4] According to Nibert, speciesism is an ideology that seeks to legitimize animal slavery, defending the discrimination against sentient beings on account of their species.
Other researchers are currently exploring the idea that there is a connection between cultural sociology and psychology.Certain individuals are especially concerned with the analysis of studies connecting "identity, collective memory, social classification, logics of action, and framing."
Animal studies became popular in the 1970s as an interdisciplinary subject, animal studies exists at the intersection of a number of different fields of study such as journals and books series, etc. [2] Different fields began to turn to animals as an important topic at different times and for various reasons, and these separate disciplinary histories shape how scholars approach animal studies.
E. O. Wilson defined sociobiology as "the extension of population biology and evolutionary theory to social organization". [6]Sociobiology is based on the premise that some behaviors (social and individual) are at least partly inherited and can be affected by natural selection. [7]
An animal that exhibits a high degree of sociality is called a social animal. The highest degree of sociality recognized by sociobiologists is eusociality . A eusocial taxon is one that exhibits overlapping adult generations , reproductive division of labor , cooperative care of young, and—in the most refined cases—a biological caste system .
Anthrozoology, also known as human–animal studies (HAS), is the subset of ethnobiology that deals with interactions between humans and other animals. It is an interdisciplinary field that overlaps with other disciplines including anthropology , ethnology , medicine , psychology , social work , veterinary medicine , and zoology .
The devalued status of other animals is deeply ingrained; animals appear in schools merely as caged "pets," as dissection and vivisection subjects, and as lunch. On television and in movies, the unworthiness of other animals is evidenced by their virtual invisibility; when they do appear, they generally are marginalized, vilified, or objectified.
The term social inertia was used by A.M. Guhl in 1968 to describe dominance hierarchies in animal groups. [16] Studies of animal behavior have found that groups of animals can form social orders or social hierarchies that are relatively fixed and stable. [17] For example, chickens establish a social order within the group based on pecking ...