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For he who swears, shows either reverence or love for that by which he swears. Thus when the Jews swore by the Angels, by the city of Jerusalem, by the temple and the elements, they paid to the creature the honour and worship belonging to God; for it is commanded in the Law that we should not swear but by the Lord our God. [6]
Thus he argues that swearing by the earth is the same as swearing by God as the earth is "god's footstool", while swearing by Jerusalem is the same as swearing by God as it is his city. [5] Matthew 5:33-5:36 is reiterated in James 5:12: But above all things, my brethren, swear not, neither by heaven, neither by the earth,
It is written in Leviticus, Thou shalt not forswear thyself in my name; (c. 19:12.) and that they should not make gods of the creature, they are commanded to render to God their oaths, and not to swear by any creature, Render to the Lord thy oaths; that is, if you shall have occasion to swear, you shall swear by the Creator and not by the creature.
King James Bible [note 1] Clementine Vulgate Douay Rheims Full title in the Authorised Version; Genesis: Genesis: Genesis: The First Book of Moses, called Genesis Exodus: Exodus: Exodus: The Second Book of Moses, called Exodus Leviticus: Leviticus: Leviticus: The Third Book of Moses, called Leviticus Numbers: Numeri: Numbers: The Fourth Book of ...
The King James Version (KJV), or Authorized Version is an English translation of the Holy Bible, commissioned for the Church of England at the behest of James I of England. First published in 1611, it has had a profound impact not only on most English translations that have followed it, but also on English literature as a whole.
Unlike the New King James Version, the 21st Century King James Version does not alter the language significantly from the King James Version. [3] The author has eliminated "obsolete words". [3] The changes in words are based on the second edition of the Webster's New International Dictionary. [3] There were no changes related to gender or theology.
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The exclusive use of the King James Version is recorded in a statement made by the Tennessee Association of Baptists in 1817, stating "We believe that any person, either in a public or private capacity who would adhere to, or propagate any alteration of the New Testament contrary to that already translated by order of King James the 1st, that is now in common in use, ought not to be encouraged ...
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