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The initial system of nomina sacra apparently consisted of just four or five words, called nomina divina: the Greek words for Jesus, Christ, Lord, God, and possibly Spirit. The practice quickly expanded to a number of other words regarded as sacred. [3]
Many Christian prayers thus conclude with the words: "Through Our Lord Jesus Christ". [13] Several episodes in the New Testament refer to the power of the invocation of the Holy Name. In Mark 9:38-39 demons are driven out by the power of the name Jesus, in Acts 2:38 baptisms take place and in Acts 3:6, Acts 4:7-11 and Acts 9:34 miracles are ...
Soli Deo gloria is a Latin term for Glory to God alone. It has been used by artists like Johann Sebastian Bach , George Frideric Handel , and Christoph Graupner to signify that the work was produced for the sake of praising God .
Many Christian prayers thus conclude with the words: "Through Our Lord Jesus Christ". [9] There is widespread belief among Christians that the name Jesus is not merely a sequence of identifying symbols but includes intrinsic divine power, and that where the name of Jesus is spoken or displayed the power of Jesus can be called upon. [4] [9] [10]
From top-left: Aramaic, Hebrew, Greek, Latin, and English transcriptions of the name Jesus. A typical Jew in Jesus's time had only one name, sometimes followed by the phrase "son of [father's name]", or the individual's hometown. [28] Thus, in the New Testament, Jesus is commonly referred to as "Jesus of Nazareth".
Glory (from the Latin gloria, "fame, renown") is used to describe the manifestation of God's presence as perceived by humans according to the Abrahamic religions.. Divine glory is an important motif throughout Christian theology, where God is regarded as the most glorious being in existence, and it is considered that human beings are created in the Image of God and can share or participate ...
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The most popular and briefest was "Jesus is Lord" found in 1 Corinthians 12:3; Romans 10:9 and probably in the baptisms referred to in Acts 8:16; 19:5 and 1 Cor 6:11 since their being described as "in the name of the Lord Jesus" certainly seems to imply that "the formula 'Jesus is Lord' had a place in the rite". [9]