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Anna Munro advertising the Scottish Women's Freedom League. Women's suffrage was the seeking of the right of women to vote in elections. It was carried out by both men and women, it was a very elongated and gruelling campaign that went on for 86 years before the Representation of the People Act 1918 was introduced on 6 February 1918, which provided a few women with the right to vote.
Agnes Douglas, Countess of Argyll (1574–1607), attributed to Adrian Vanson. Women in early modern Scotland, between the Renaissance of the early sixteenth century and the beginnings of industrialisation in the mid-eighteenth century, were part of a patriarchal society, though the enforcement of this social order was not absolute in all aspects.
Inglis also played a role in the early years of the Scottish Federation of Women's Suffrage Societies, acting as honorary secretary from 1906 to 1914. [10] Sarah Mair, who was a leading activist for various causes including the Edinburgh Ladies' Educational Association, became president of the society in 1907. [11]
The Museum of Edinburgh, which mounted an exhibition 'Votes for Women, the Women's Suffrage Movement in Edinburgh' [8] which included a collection of biographies compiled by Women's History Scotland members Rose Pipes and Kath Davies. The exhibition centrepiece was the original 'Votes for Women' sash worn in 1909 by 9-year-old piper Bessie ...
1994 – The Violence Against Women Act funds services for victims of rape and domestic violence and allows women to seek civil rights remedies for gender-related crimes. Six years later, the ...
United States: The Cable Act of 1922 (ch. 411, 42 Stat. 1021, "Married Women's Independent Nationality Act") was a United States federal law that reversed former immigration laws regarding marriage. (It is also known as the Married Women's Citizenship Act or the Women's Citizenship Act).
An American ex-slave, Douglass visited Edinburgh and accompanied members of the society when in the 1840s they wrote "Send Back the Money" on the grass of Salisbury Crags in Edinburgh. The graffiti was aimed at the Free Church of Scotland, which had accepted funding from American slave-owning organisations. [6]
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