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The modern institution of the death penalty, at least as practiced in the United States, is opposed by the major rabbinical organizations of Orthodox, Conservative, and Reform Judaism. [ 67 ] [ 68 ] In a 2014 poll, 57 percent of Jews surveyed said they supported life in prison without the chance of parole over the death penalty for people ...
Baháʼí laws are laws and ordinances used in the Baháʼí Faith and are a fundamental part of Baháʼí practice. [1] The laws are based on authenticated texts from Baháʼu'lláh, the founder of the Baháʼí Faith, and also includes subsequent interpretations from ʻAbdu'l-Bahá and Shoghi Effendi, and legislation by the Universal House of Justice. [2]
In the Kitáb-i-Aqdas, Baháʼu'lláh prescribed the death penalty both for intentional arson and murder. [22] Baháʼí scholar Udo Schaefer stated that the legitimization of the death penalty in cases of murder and arson is usually met with disapproval and suspicion in Europe. [23]
The word "Baháʼí" (بهائی) is used either as an adjective to refer to the Baháʼí Faith or as a term for a follower of Baháʼu'lláh.The proper name of the religion is the "Baháʼí Faith", not Baháʼí or Baháʼism (the latter, once common among academics, is regarded as derogatory by the Baháʼís).
The most recent death of a Baháʼí in the custody of the Iranian government occurred on December 15, 2005, in the city of Yazd. Zabihullah Mahrami had been sentenced to death in 1995, but in 1999 this was commuted to life in prison. [91] His arrest was for the crime of apostasy against Islam, but he was convicted of spying for Israel.
Between 1988 — when the modern federal death penalty was instituted — and the 2021 moratorium, nearly half of all federal death sentences and 10 of the 16 people executed for federal crimes ...
If an ox has gored in the past and the owner has been warned about the behavior of the ox but has failed to confine it, and it gores and kills another person, the owner is to be put to death. If the interested party requires payment of a fee death is not required. If a slave is killed the owner of the ox is to pay a fine.
Death penalty opponents regard the death penalty as inhumane [207] and criticize it for its irreversibility. [208] They argue also that capital punishment lacks deterrent effect, [209] [210] [211] or has a brutalization effect, [212] [213] discriminates against minorities and the poor, and that it encourages a "culture of violence". [214]