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The Transfiguration of Jesus is an event described in the New Testament, where Jesus is transfigured and becomes radiant in glory upon a mountain. [1] [2] The Synoptic Gospels (Matthew 17:1–8, Mark 9:2–13, Luke 9:28–36) recount the occasion, and the Second Epistle of Peter also refers to it.
Matthew 17 is the seventeenth chapter in the Gospel of Matthew in the New Testament section of the Christian Bible. Jesus continues his final journey to Jerusalem ministering through Galilee. William Robertson Nicoll identifies "three impressive tableaux" in this chapter: the transfiguration, the epileptic boy and the temple tribute. [1]
John lists none of this, which has puzzled many scholars since one would think John, since he was one of the only three there, would mention the Transfiguration. This could mean that Mark is wrong about either the event or John being there, the Gospel of John was not written by the Apostle John , or John knew the synoptics were circulating and ...
The Transfiguration of Jesus is a key event in Christian tradition, described in the Gospels of Matthew [3], Mark [4], and Luke [5]. It recounts the moment when Jesus, accompanied by three of his disciples — Peter, James, and John — ascends a mountain.
The exorcism of a boy possessed by a demon, or a boy with a mute spirit, is one of the miracles attributed to Jesus reported in the synoptic Gospels, involving the healing of a demonically possessed boy through exorcism. It is in all Synoptic Gospels: Mark 9:17-29, [1] Matthew 17:14-21, [2] Luke 9:40-44. [3]
The story of Jesus walking on water is retold in the gospels of Matthew, Mark, and John; it is not in the Gospel of Luke. This episode is narrated towards the end of the Ministry of Jesus in Galilee before the key turning points halfway through the gospel narratives where Peter proclaimed Jesus as Christ and saw the Transfiguration.
Gospel of Bartholomew – mentioned by only two 5th century sources, Jerome [4] and Gelasian Decree which both list it as apocryphal. [d] Gospel of Hesychius – mentioned only by Jerome and the Decree of Gelasius, which both list it as apocryphal. [e] Gospel of Lucius – mentioned only by Jerome and the Decree of Gelasius, which list it as ...
Mount of Transfiguration: The location of the mountain for the transfiguration of Jesus is debated among scholars, and locations such as Mount Tabor have been suggested. [24] Nain: The pericope of young man from Nain appears in Luke 7:11–17. [25] This is the first of three instances in the Gospels in which Jesus raises the dead.