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Herod the Great medallion from Promptuarium Iconum Insigniorum, 16th century. Herod was born around 72 BCE [11] [12] in Idumea, south of Judea.He was the second son of Antipater the Idumaean, a high-ranking official under ethnarch Hyrcanus II, and Cypros, a Nabatean Arab princess from Petra, in present-day Jordan.
The Assumption of Moses, also known as the Testament of Moses (Hebrew עליית משה Aliyah Mosheh), is a 1st-century Jewish apocryphal work. It contains secret prophecies Moses revealed to Joshua before passing leadership of the Israelites to him. It is characterized as a "testament", meaning the final speech of a dying person, Moses. [1]
The Book of Revelation or Book of the Apocalypse is the final book of the New Testament (and therefore the final book of the Christian Bible). Written in Koine Greek, its title is derived from the first word of the text: apokalypsis, meaning 'unveiling' or 'revelation'. The Book of Revelation is the only apocalyptic book in the New Testament canon.
Jewish chief priests and scribes plot to kill Jesus (22:1-6), arrest him (22:47-52), question him before the Sanhedrin and then take him to the Roman prefect Pontius Pilate (22:66-23:1). Jesus is questioned by Pilate (23:3-5), "Herod" (believed to be Agrippa I) (23:6-12), sentenced to death (23:21-25), crucified, died, and buried (23:26-56 ...
The reason he did so is not entirely clear, but it seems to have been related to the King mistaking an internal conflict among the Jewish priesthood as a full-scale rebellion. Jewish practices were banned, Jerusalem was placed under direct Seleucid control, and the Second Temple in Jerusalem was vandalized.
Claiming a heritage among the Jews from as early as the Babylonian captivity provides credibility for a pro-Roman and Hellenized Herod as a king over the Jews, for they were highly contemptuous of him. [7] Josephus explains this rendering by critiquing its author: Nicolaus wrote to please Herod and would do so at the cost of truthfulness. [8]
This man once saw Herod when he was a child, and going to school, and saluted him as king of the Jews; but he, thinking that either he did not know him, or that he was in jest, put him in mind that he was but a private man; but Manahem smiled to himself, and clapped him on his backside with his hand, and said," However that be, thou wilt be ...
The destruction of Jerusalem, and the loss of significant portions of Jewish cultural records were significant, with Flavius Josephus writing (about 5 years later c. 75 AD) in The Jewish War (Book VII 1.1) that Jerusalem had been flattened to the point that "there was left nothing to make those that came thither believe it had ever been inhabited."
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