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Thangka painting of Manjuvajra mandala The Womb Realm mandala. The center square represents the young stage of Vairocana.He is surrounded by eight Buddhas and bodhisattvas (clockwise from top: Ratnasambhava, Samantabhadra, Saṅkusumitarāja, Manjushri, Amitābha, Avalokiteśvara, Amoghasiddhi and Maitreya)
As with most tantras, there are different traditions and transmissions. Perhaps the oldest surviving lineage is the Jñānapada Tradition (ye shes zhabs lugs), which goes back to Buddhaśrijñāna (late 8th century).
las-kyi phyag-rgya) also called "the mandala circle," is a yoga which entails sexual union with either a physical or a visualized consort. [73] The tantras describe this as including full penetration (using euphemisms such as vajra and lotus for the penis and the vagina ).
Guhyasamāja mandala with Mañjuvajra as the central deity. The tantric practices of the Gelug school are also integrated into the stages of the path model by Tsongkhapa's The Great Exposition of Secret Mantra. This is combined with the tantric deity yogas of Anuttarayoga Tantras such as the Guhyasamāja, Cakrasaṃvara, Yamāntaka and ...
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Mandala is the Sanskrit word for “circle” and a decorative illustration representing elevated thought and more profound meaning (per World History Encylopedia). The intricate designs start ...
The Hevajratantra's mandala is even more ḍākinī centric, with a mandala focused on Hevajra surrounded by eight ḍākinīs, with no obvious connection to the standard five Buddha family schema. However, some later tantric commentators to the Hevajra tantra (like Abhayakaragupta ) do indeed map these Hevajra deities to the five families.
Manjushri (Sanskrit: मञ्जुश्री, romanized: Mañjuśrī) is a bodhisattva who represents prajñā (transcendent wisdom) of the Buddhas in Mahāyāna Buddhism.
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