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In Sikhism, death is considered a natural process and God's will or Hukam. To a Sikh, birth and death are closely associated, because they are both part of the cycle of human life of "coming and going" ( ਆਵਣੁ ਜਾਣਾ, Aaavan Jaanaa) which is seen as transient stage towards Liberation ( ਮੋਖੁ ਦੁਆਰੁ, Mokh Du-aar ...
The core beliefs and practices of Sikhism, articulated in the Guru Granth Sahib and other Sikh scriptures, include faith and meditation in the name of the one creator , the divine unity and equality of all humankind, engaging in selfless service to others , striving for justice for the benefit and prosperity of all (sarbat da bhala), and honest ...
The term was borrowed from the Islamic culture in Punjab when Sikhism was founded, and before the start of the British Raj it referred to the Sikh people who met death at the hands of oppressors. [26] Another related term is shahid-ganj, which means a "place of martyrdom". [26] [29]
Bhai Taru Popat was Martyred in the year 1526. The martyrdom of Guru Arjan in the 17th century is regarded as a key moment in Sikh tradition which has influenced Sikh practices and beliefs, [9] helping define a deliberately-separate and militant Sikh community. [10] Painting of Trilok Singh of the martyrdom of Guru Tegh Bahadur
In Theravada Buddhism, for a monk to so much as praise death, including dwelling upon life's miseries or extolling stories of possibly blissful rebirth in a higher realm in a way that might condition the hearer to die by suicide or to pine away to death, is explicitly stated as a breach in one of highest vinaya codes, the prohibition against ...
Akhand Paths can be held, for example, in honour of a birth/birthday, wedding/anniversary, recovery from a medical operation, death, or a historic occasion; to celebrate the achievement of a goal such as a graduation or passing the driving test; or in chasing away evil spirits and curses, etc. Amrit Sanchar — baptism into the Khalsa tradition
According to Sikh beliefs, all the Gurus contained the same light or soul and their physical body was a vessel for containing the same essence. When one Guru passed, the successor inherited this light and that is why the Gurus are also referred to as mahalla (house). [9]
The Nirankari sect, though unorthodox, was influential in shaping the views of Khalsa and the contemporary era Sikh beliefs and practices. [9] [10] Another significant Sikh break off sect of the 19th century was the Radha Soami movement in Agra led by Shiv Dayal Singh, who relocated it to Punjab. [11]