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To a Sikh, birth and death are closely associated, because they are both part of the cycle of human life of "coming and going" ( ਆਵਣੁ ਜਾਣਾ, Aaavan Jaanaa) which is seen as transient stage towards Liberation ( ਮੋਖੁ ਦੁਆਰੁ, Mokh Du-aar), complete unity with God. Sikhs thus believe in reincarnation.
Generally, taking your own life is considered a violation of the code of ahimsa (non-violence) and therefore equally sinful as murdering another. Some scriptures state that to die by suicide (and any type of violent death) results in becoming a ghost, wandering earth until the time one would have otherwise died, had one not died by suicide.
Joti Jot (Punjabi: ਜੋਤੀ ਜੋਤ; meaning: immersed in the Eternal Light), alternatively transliterated as Jyoti Jot, is a phrase used in Sikhism to describe the physical passing (death) of the Sikh gurus and other spiritually liberated individuals.
Bhai Taru Popat was Martyred in the year 1526. The martyrdom of Guru Arjan in the 17th century is regarded as a key moment in Sikh tradition which has influenced Sikh practices and beliefs, [9] helping define a deliberately-separate and militant Sikh community. [10] Painting of Trilok Singh of the martyrdom of Guru Tegh Bahadur
However, a hukamnāmā formally refers to a hymn from the Gurū Granth Sāhib which is given order to Sikhs. [citation needed] Approximate Life Spans and Guruship Spans of the 10 Sikh Gurus. The word guru in Sikhism also refers to Akal Purkh (God), and God and guru can sometimes be synonymous in Gurbani (Sikh writings). [94] [105]
While Sikh scholar criticized Ranjit Singh for his superstitious beliefs akin to Hinduism, analysis by Harjot Oberoi found that in the 18 and 19th century the superstitions observed by Ranjeet Singh including worshiping multiple deities were common practice without any social stigma among the Sikh communities. [4]
Sikhs believe in reincarnation. Death is only the progression of the soul on its journey from God, through the created universe and back to God again. In life a Sikh is expected to constantly remember death so that they may be sufficiently prayerful, detached and righteous to break the cycle of birth and death and return to God.
Sikh practices (Punjabi: ਸਿੱਖ ਅਭਿਆਸ, romanized: sikha abhi'āsa) are guidelines laid out by the Gurus for the practice of the "Sikh way of life". The Gurus emphasise that a Sikh should lead a disciplined life engaged in Naam Simran, meditation on God's name, Kirat Karo, living an honest life of a house-holder, and Vand Chaako, sharing what one has with the community.