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So Paul went to the synagogue and the Agora (Greek: ἐν τῇ ἀγορᾷ, "in the marketplace") on a number of occasions ('daily'), [5] to preach about the Resurrection of Jesus. Some Greeks then took him to a meeting at the Areopagus, the high court in Athens, to explain himself.
Members of the Church of Jesus Christ of Latter-day Saints make a distinction between two types of spiritual death, [3] respectively termed a "temporal separation" and a "spiritual separation" from God. [4] The first type is a physical separation from God the Father, which was caused by the Fall of Adam and Eve. Because of their choice, all ...
The upper church, particularly the dome symbolizes the Heavens while the lower area symbolizes the earth. A square bay in the center of the church is covered by a broad dome. Squinches, small half-domes that span the corner of a square are connected by tall L-shaped piers to form the transition from the square to the circle of the dome.
Reformed Christianity studies the logical order of God's decree to ordain the fall of man in relation to his decree to save some sinners through election and condemn others through reprobation. Several opposing positions have been proposed, all of which have names with the Latin root lapsus (meaning fall), and the word stem (a type of root ...
4) speaks of the church as created before all things and of the world as formed for her sake; and in the newly discovered portion of the so-called Second Epistle of Clement to the Corinthians (c. 14) the writer speaks of the spiritual church as created before the sun and moon, as pre-existent like Christ Himself, and like him manifested in the ...
The Ladder of Divine Ascent is an important icon kept and exhibited at Saint Catherine's Monastery, Sinai, situated at the base of Mount Sinai in Egypt. The gold ground is typical of icons such as this, which was manufactured in the 12th century after a manuscript written by the 6th century monk John Climacus who based it on the biblical description of Jacob's ladder.
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In large part, the notion of military monasticism became so popular because of the advocacy of St. Bernard of Clairvaux, who believed that existing Christian methods of serving the Church's ends in the war were inadequate and that a group of dedicated warrior monks, who achieved spiritual merit and served God through waging war, was necessary.