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The Catechism of the Catholic Church states: "By the expression 'He descended into Hell', the Apostles' Creed confesses that Jesus did really die and through his death for us conquered death and the devil 'who has the power of death' (Hebrews 2:14). In his human soul united to his divine person, the dead Christ went down to the realm of the dead.
It entails the idea that God deceived the devil, [89] and that Satan, or death, had "legitimate rights" [89] over sinful souls in the afterlife, due to the fall of man and inherited sin. During the first millennium CE, the ransom theory of atonement was the dominant metaphor for atonement, both in eastern and western Christianity, until it was ...
But the inferior devil resisted, and greatly abused his superior; and among other things, he said to him, “Thou art an infernal devil, and by the just judgment of God being banished to hell, art far more heavily punished than I am, who am not an infernal devil, but am permitted to live here in the air, because I did not rebel against God as ...
Christian writers from Tertullian to Luther have held to traditional notions of Hell. However, the annihilationist position is not without some historical precedent. Early forms of annihilationism or conditional immortality are claimed to be found in the writings of Ignatius of Antioch [10] [20] (d. 108/140), Justin Martyr [21] [22] (d. 165), and Irenaeus [10] [23] (d. 202), among others.
These verses, it is argued, indicate that death is only a period or form of slumber. [98] Based on verses like Matthew 16:27 and Romans 6:23 they believe the unsaved do not go to any place of punishment as soon as they die, but are reserved in the grave until the day of judgment after the Second coming of Jesus to be judged, either for eternal ...
Glossa Ordinaria: "The Devil places us on high places by exalting with pride, that he may dash us to the ground again." [6] Saint Remigius: "The pinnacle is the seat of the doctors; for the temple had not a pointed roof like our houses, but was flat on the top after the manner of the country of Palestine, and in the temple were three stories ...
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It entails the idea that God deceived the devil, [272] and that Satan, or death, had "legitimate rights" [272] over sinful souls in the afterlife, due to the fall of man and inherited sin. The ransom theory was first clearly enunciated by Irenaeus (c. 130–c. 202), [ 273 ] who was an outspoken critic of Gnosticism , but borrowed ideas from ...
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