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From Psalm 31:5, this saying, which is an announcement and not a request, is traditionally called "The Word of Reunion" and is theologically interpreted as the proclamation of Jesus joining God the Father in Heaven. [1] The words of Luke 23:46, or the fuller Psalm 31:5, have subsequently been attributed as last words of famous people ...
The word "all" (Ancient Greek: πᾶσα) are found multiple times in the verses 18–20, tying them together: all power/authority, all nations, all things ("that I have commanded you") and all the days ("always"). [2] Dale Allison considers the suggestions of the verse 18 allusion to Daniel 7:13–14 or 2 Chronicles 36:23 improbable. [3]
Heaven and earth shall pass away, but my words shall not pass away. [24] Jesus's words refer to an Old Testament saying recorded in Isaiah 51:6: For the heavens will vanish away like smoke, The earth will grow old like a garment, And those who dwell in it will die in like manner; But My salvation will be forever,
[11] [12] Addressing his apostles in 18:18, Jesus states: "what things soever ye shall bind on earth shall be bound in heaven; and what things soever ye shall loose on earth shall be loosed in heaven", see also Binding and loosing. This power is first given to Peter in chapter 16 after Peter confesses that Jesus is the "son of the living God ...
According to the Baptist preacher Charles Spurgeon, this psalm compares and contrasts "the study of God's two great books—nature and Scripture". [6] Explaining the emphasis on the heavens, Spurgeon explains, "The book of nature has three leaves, heaven, earth, and sea, of which heaven is the first and the most glorious…”
Hieronymus Bosch's 1500 painting The Seven Deadly Sins and the Four Last Things.The four outer discs depict (clockwise from top left) Death, Judgment, Heaven, and Hell. In Christian eschatology, the Four Last Things (Latin: quattuor novissima) [1] are Death, Judgment, Heaven, and Hell, the four last stages of the soul in life and the afterlife.
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