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Alcohol abuse is fueling high rates of domestic violence and youth crime in Indigenous communities. [4] As two-thirds of the population in remote Australia are Aboriginal and Torres Strait Islanders, these individuals are 1.5 times more likely to consuming alcohol at a risk-taking level. [1]
Aboriginal ceremonies have been a part of Aboriginal culture since the beginning, and still play a vital part in society. [23] They are held often, for many different reasons, all of which are based on the spiritual beliefs and cultural practices of the community. [ 24 ]
Of all alcohol-attributable deaths, motor vehicle accidents account for 27.5% and alcoholic liver disease accounts for 25.2%. Alcohol-related fatal car accidents are three times more prevalent among Native Americans than in other ethnicities. Alcohol was shown to be a factor in 69% of all suicides of Native Americans between 1980 and 1998. [163]
Alcohol sales were prohibited in the Australian Capital Territory between 1910 and 1928. Four referendums regarding the prohibition of alcohol were conducted in Western Australia, including one in each of the years 1911, 1921, 1925 and 1950. In 1837, laws were passed to prevent Aboriginal access to alcohol as binge drinking became problematic. [6]
Alcohol education is the planned provision of information and skills relevant to living in a world where alcohol is commonly misused. [3] WHO Global Status Report on Alcohol and Health, highlights the fact that alcohol will be a larger problem in later years, with estimates suggesting it will be the leading cause of disability and death.
Different approaches have been taken by non-Aboriginal scholars in trying to understand and define Aboriginal culture and societies, some focusing on the micro-level (tribe, clan, etc.), and others on shared languages and cultural practices spread over large regions defined by ecological factors.
There are a number of contemporary appropriate terms to use when referring to Indigenous peoples of Australia. In contrast to when settlers referred to them by various terms, in the 21st century there is consensus that it is important to respect the "preferences of individuals, families, or communities, and allow them to define what they are most comfortable with" when referring to Aboriginal ...
Acknowledging that different people and cultures develop different theories on the "question of existence", Graham posits that Aboriginal Australians identified land or nature as "the only constant in the lives of human beings", to such an extent that the physical and spiritual worlds were regarded as inherently interconnected.