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The honorific anointing with perfume is an action frequently mentioned in other literature from the time; however, using long hair to dry Jesus's feet, as in John and Luke, is not recorded elsewhere, and should be regarded as an exceptional gesture. [1] Considerable debate has discussed the identity of the woman, the location, timing, and the ...
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A person taking the test covers one eye from 6 metres or 20 feet away, and reads aloud the letters of each row, beginning at the top. The smallest row that can be read accurately indicates the visual acuity in that specific eye. The symbols on an acuity chart are formally known as "optotypes". Variation of Snellen chart with another letter ...
Martha goes immediately to meet Jesus as he arrives, while Mary waits until she is called. As one commentator notes, "Martha, the more aggressive sister, went to meet Jesus, while quiet and contemplative Mary stayed home. This portrayal of the sisters agrees with that found in Luke 10:38–42." [11] When Mary meets Jesus, she falls at his feet ...
Near visual acuity or near vision is a measure of how clearly a person can see nearby small objects or letters.Visual acuity in general usually refers clarity of distance vision, and is measured using eye charts like Snellen chart, LogMAR chart etc. Near vision is usually measured and recorded using a printed hand-held card containing different sized paragraphs, words, letters or symbols.
Christ in the House of Martha and Mary by Tintoretto, 1570s. Jesus at the home of Martha and Mary, in art usually called Christ in the House of Martha and Mary, and other variant names, is a Biblical episode in the life of Jesus in the New Testament which appears only in Luke's Gospel (Luke 10:38–42), immediately after the Parable of the Good Samaritan (Luke 10:25–37). [1]
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Mary, Martha and Lazarus already appear to be very close friends of Jesus at this time. On a subsequent visit in John 12:1–8, Mary anoints Jesus' feet. [36] Three other passages, one each in Matthew, Mark and Luke, refer to an unnamed woman who anoints Jesus' head (Mark 14, Matthew 26), or an unnamed sinful woman who anoints Jesus' feet (Luke 7).