Search results
Results from the WOW.Com Content Network
General History of the Things of New Spain, Book 4, The Soothsayers and Book 5, The Omens. Number 14, parts 5 and 6. Translated by Charles E. Dibble and Arthur J. O. Anderson. Santa Fe, N. M., 1979. This single volume of the Florentine Codex contains books 4 and 5, listing attributes of Aztec days signs and omens. Tedlock, Barbara.
Campbell succeeded in obtaining the notice of royalty, as reporting in the 'Daily Post' of Wednesday, 4 May 1720: 'Last Monday Mr. Campbell, the deaf and dumb gentleman—introduced by Colonel Carr—kissed the king's hand, and presented to his majesty "The History of his Life and Adventures", which was by his majesty most graciously received.'
Historically, Pliny the Elder describes use of the crystal ball in the 1st century CE by soothsayers ("crystallum orbis", later written in Medieval Latin by scribes as orbuculum). [2] Contemporary Western images of fortune telling grow out of folkloristic reception of Renaissance magic, specifically associated with Romani people. [1]
If the larger number of soothsayers still declared the suspect to be innocent, the initial accusers were executed by being put into an oxen-pulled wagon filled with brushwood which was set on fire was made to be pulled by the oxen, who eventually also burned along with the wagon and the disgraced soothsayers; the sons of these Anarya were also ...
Hans Gustav Güterbock, 'Hittite liver models' in: Language, Literature and History (FS Reiner) (1987), 147–153, reprinted in Hoffner (ed.) Selected Writings, Assyriological Studies no. 26 (1997). Archived 2013-10-29 at the Wayback Machine
The Ubykh term for a favomancer (pxażayš’) simply means "bean-thrower", and it later became a synonym for all soothsayers and seers in general in that language. [2] In Muslim and Serbian traditions of Bosnia and Herzegovina, favomancy is called bacanje graha 'bean-throwing' or falanje (from Persian fal 'to bode'). The fortune-teller places ...
Tiresias appears as the name of a recurring character in several stories and Greek tragedies concerning the legendary history of Thebes. In The Bacchae, by Euripides, Tiresias appears with Cadmus, the founder and first king of Thebes, to warn the current king Pentheus against denouncing Dionysus as a god. Along with Cadmus, he dresses as a ...
The two histories describe more than twenty successful divinations conducted by professional soothsayers for royal families between 671 and 487 BC. The method of divination is not explained, and none of the stories employ predetermined commentaries, patterns, or interpretations. Only the hexagrams and line statements are used. [28]