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The covenant of redemption is the eternal agreement within the Godhead in which the Father appointed the Son through the Spirit to become incarnate, suffer, and die as a federal head of mankind to make an atonement for their sin. In return, the Father promised to raise Christ from the dead, glorify Him, and give Him a people.
The principal difference between these two variants of covenant theology is their understanding of the Covenant of Grace. Standard Westminster covenant theology sees the Covenant of Grace beginning with The Fall in Genesis 3, and continuing through the Old Covenant and the New Covenant, under the same "substance" but different "administrations".
As one of the leading exponents of the covenant or federal theology, he spiritualized the Hebrew scriptures to such an extent that it was said that Cocceius found Christ everywhere in the Old Testament and Hugo Grotius found him nowhere. [1] He taught that before as much as after the fall of man, the relation between God and man was a covenant ...
The Church of Jesus Christ of Latter-day Saints teaches that the atonement of Jesus Christ is infinite and the central principle that enables the "plan of redemption" which is often also called the "plan of salvation". In the Book of Mormon the prophet Amulek teaches that the "great and last sacrifice will be the Son of God, yea, infinite and ...
The Mosaic covenant refers to a biblical covenant between God and the biblical Israelites. [4] [5] The establishment and stipulations of the Mosaic covenant are recorded in the first five books of the Hebrew Bible, which are traditionally attributed to Mosaic authorship and collectively called the Torah, and this covenant is sometimes also referred to as the Law of Moses or Mosaic Law or the ...
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A common claim of the Marrowmen was that Neonomianism made the New Covenant into a Covenant of Works. [8] The Marrow Brethren, though rejecting universal atonement, held to a strong view of common grace and that in some way God desires the salvation of all. [9] They sought to clear the gospel out of any other conditions other than faith.
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