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The Empire of Nicaea (Greek: Βασιλεία Ῥωμαίων), also known as the Nicene Empire, [4] was the largest of the three Byzantine Greek [5] [6] rump states founded by the aristocracy of the Byzantine Empire that fled when Constantinople was occupied by Western European and Venetian armed forces during the Fourth Crusade, a military event known as the Sack of Constantinople.
Co-Cultural Communication Theory provides a crucial framework for understanding the dynamics of communication between dominant cultures and co-cultural groups. Understanding the framework developed by Mark Orbe in 1996 is crucial to comprehend how co-culture operates. The co-culture theory was created to provide a voice for minority cultures.
For example, in Africa, figures like Patrice Lumumba and Mobutu Sese Seko blamed the West for imperialism in the Congo region. In Ethiopia, resentment over internal politics and conflict resolution during the Tigray War led to anti-Western sentiment. In the Middle East, Pan-Arabism and Islamism contribute to anti-Western attitudes.
The movement did not gain widespread support from Christians in al-Andalus and after the executions the movement subsided. [ 13 ] Professor Dario Fernandez Morera describes the decline of the native christian culture of Iberia under the Muslim rule: [ 14 ] [ 15 ]
Further, residents of different parts of the world perceive the boundaries differently; for example, some European scholars define Russia as East, but most agree that it is the West's second complementary part, [3] and Islamic nations regard it and other predominantly Christian nations as the West. [2]
A salient feature of Buddhist philosophy which sets it apart from Indian orthodoxy is the centrality of the doctrine of not-self (Pāli. anatta, Skt. anātman). The Buddha's not-self doctrine sees humans as an impermanent composite of five psychological and physical aspects instead of a single fixed self.
Jaspers introduced the concept of an Axial Age in his book Vom Ursprung und Ziel der Geschichte (The Origin and Goal of History), [7] published in 1949. The simultaneous appearance of thinkers and philosophers in different areas of the world had been remarked by numerous authors since the 18th century, notably by the French Indologist Abraham Hyacinthe Anquetil-Duperron. [8]
In Trubetskoy's works, the idea of sobornost quite clearly becomes part of the solidarity and altruism discourse. In one of his major works, On the Nature of Human Consciousness, Trubetskoy wrote, "Good will, which is the basis of morality, is called love. Any morals, based on principles other than love, are not true morals….