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[6] [7] In April 2016, The Bible App became available on the Apple Watch [8] allowing users to read the Verse of the Day, view trending verses, and access their own Verse Images, Bookmarks, and Highlights. [9]
Woe to those who decree unrighteous decrees and who write unjust judgments which they have prescribed [6]. Verses 1–4 function as a bridge between series of passages ending with the same refrain (cf. verse 4; continuing the discourse of Isaiah 9, and extends the "woes" set out in chapter 5), and the attack on Assyria, which shares one introduction.
The New International Version (NIV) is a translation of the Bible into contemporary English. Published by Biblica, the complete NIV was released on October 27, 1978 [6] with a minor revision in 1984 and a major revision in 2011. The NIV relies on recently-published critical editions of the original Hebrew, Aramaic, and Greek texts. [1] [2]
Genesis 1:1–3 In the beginning, God created the universe. When the earth was yet unformed and desolate, with the surface of the ocean depths shrouded in darkness, and while the Spirit of God was hovering over the surface of the waters, God said, "Let there be light!"
Matthew 5:9 reads: "Blessed are the peacemakers, for they will be called children of God." [7] Here, the Greek word huioi is translated "children" rather than "sons" as found in other modern English translations such as the Revised Standard Version, [8] New American Standard Bible, [9] New King James Version, [10] and the Amplified Bible. [11]
Isaiah 52 is the fifty-second chapter of the Book of Isaiah in the Hebrew Bible or the Old Testament of the Christian Bible.This book contains the prophecies attributed to the prophet Isaiah, and is one of the Books of the Prophets.
Since the mid-16th century, editors have further subdivided each chapter into verses – each consisting of a few short lines or of one or more sentences. Sometimes a sentence spans more than one verse, as in the case of Ephesians 2:8–9, and sometimes there is more than one sentence in a single verse, as in the case of Genesis 1:2.
Henry Gifford argued that "the new translators … kill the wonder". [4] The British publisher and author Adam Nicolson, in his 2003 book on the King James Bible, criticized the newer translation for its 'anxiety not to bore or intimidate'. [5] The New English Bible was produced before gender-neutral language was used in translations of the Bible.
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