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Halakha (/ h ɑː ˈ l ɔː x ə / hah-LAW-khə; [1] Hebrew: הֲלָכָה, romanized: hălāḵā, Sephardic:), also transliterated as halacha, halakhah, and halocho (Ashkenazic: [haˈlɔχɔ]), is the collective body of Jewish religious laws that are derived from the Written and Oral Torah.
This outline of Jewish religious law consists of the book and section headings of the Maimonides' redaction of Jewish law, the Mishneh Torah, which details all of Jewish observance. Also listed for each section are the specific mitzvot covered by that section.
Laws connected with the functions of the Sanhedrin in the Jewish state: Ordination; Sanctification of the New Moon and the arrangement of the calendar; the laws of the Jubilee and the blowing of the shofar on Yom Kippur to announce the Jubilee; the laws of Jewish servants; the right to sell a thief should he fail to make restitution for his ...
A mamzer in Jewish law is a child resulting from an incestuous liaison or an adulterous liaison by a married woman. [38] This is not necessarily the same definition as a bastard by other societies, as it does not include a child of an unmarried woman.) [ 38 ] As a mamzer is excluded from the assembly ( Deuteronomy 23:3 ), the Talmud forbids a ...
The strongest criticism against all such codes of Jewish law is the contention that they inherently violate the principle that halakha must be decided according to the later sages; this principle is commonly known as hilkheta ke-vatra'ei ("the halakha follows the later ones"). A modern commentator, Menachem Elon explains:
The harshness of the death penalty indicated the seriousness of the crime. Jewish philosophers argue that the whole point of corporal punishment was to serve as a reminder to the community of the severe nature of certain acts. This is why, in Jewish law, the death penalty is more of a principle than a practice.
On 3 August 2011, the Chairman of the Foreign Affairs and Defense Committee, Avi Dichter, together with 39 other Knesset members, filed the Basic Law proposal: Israel as the Nation-State of the Jewish People which seeks to determine the nature of the state of Israel as the Jewish people, [22] and as such it interprets the term "Jewish and democratic state" which appears in the Israeli basic ...
Rabbinic Jewish literature is predicated on the belief that the Written Law cannot be properly understood without recourse to the Oral Law (the Mishnah). Much rabbinic Jewish literature concerns specifying what behavior is sanctioned by the law; this body of interpretations is called halakha (the way).