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There are few written records of pagan Slavic beliefs; research of the pre-Christian Slavic beliefs is challenging due to a stark class divide between nobility and peasantry who worshipped separate deities. [2] Many Christian beliefs were later integrated and synthesized into Slavic folklore.
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Boris Rybakov connects the term with the Slavic word for "riverbank" and reasons that the term referred to Slavic mermaids, although, unlike rusalkas, they were benevolent in nature. [4] The scholar identifies the worship of vampires and bereginyas as a form of "dualistic animism" practiced by the Slavs in the most ancient period of their history.
[4] Čelakovský's most important works were either collections of Slavic folklore or poems based on Slavic folklore. His Slovanské národní písně (National Songs of the Slavs) is an important collection of Slavic folk songs. [4] Part 1 (1822) is a collection of Bohemian, Moravian, and Slovak folk songs, dedicated to Václav Hanka.
This indicates that West Slavic charms served as a mediator between the East Slavic tradition and Western influences. The magical formula "Stop, blood, as still in the wound, as water/Jesus in the Jordan" is an example of a treated person's bleeding wound assimilation with a Medieval apocryphal story of how the Jordan waters stopped flowing ...
There is no consensus in the academic community about the status of Chernobog and Belobog in Slavic mythology, or whether the two gods existed at all in Slavic mythology. Some researchers completely reject the existence of Belobog due to his non-appearance in the sources. [4] [7] At least four views have developed in scholarship: [12]
Articles are published in all Slavic languages, in English, German and Italian. The main goal of the journal is to present comparative research that presents Slavic culture in the broader context of European and non-European cultures. The journal also encourages the study of contemporary phenomena of spiritual, social and material culture and ...
As part of the Slavic-Goritsa wrestling of Alexander Belov, the ideology is built on the cult of Perun, military honor, and valor and has many followers in Russia. [15] In the Slavic-Goritsa wrestling, the fourth day of the week is dedicated to Perun. [16] In Belov's calendar (1998), Gromovik (Perun's Day) falls on July 23. [16]