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Vaiṣṇava Sahajiyā yoga could be practiced individually (through visualizing the deity and other yogic practices) as well as with a partner. [4] Furthermore, the Sahajiyās also made use of classic bhakti practices such as kirtan and chanting the names of Krishna as a way to intensify their feelings of love and devotion for Krishna. [2]
The Three Yogas or Trimārga are three soteriological paths introduced in the Bhagavad Gita for the liberation of human spirit. [1] They are: Karma Yoga or the Path of Action (Karma-mārga) Bhakti Yoga or the Path of Devotion (Bhakti-mārga) to Ishvar (God) Jnana Yoga or the Path of Knowledge (Jñāna-mārga) A "fourth yoga" is sometimes added:
In Hinduism, Krishna is recognized as the complete and eighth incarnation of Vishnu, or as the Supreme God (Svayam Bhagavan) in his own right. [1] As one of the most popular of all Hindu deities, Krishna has acquired a number of epithets, and absorbed many regionally significant deities, such as Jagannatha in Odisha and Vithoba in Maharashtra.
The worship of Krishna is part of Vaishnavism, a major tradition within Hinduism. Krishna is considered a full avatar of Vishnu, or one with Vishnu himself. [176] However, the exact relationship between Krishna and Vishnu is complex and diverse, [177] with Krishna of Krishnaite sampradayas considered an independent deity and supreme.
The Bhagavata Purana synthesizes an Vedanta, Samkhya, and devotionalized Yoga praxis framework for Krishna but one that proceeds through loving devotion to Krishna. [ 106 ] Bhedabheda became a main kind of Krishnaite philosophy, which teaches that the individual self is both different and not different from the ultimate reality.
Bronze statue representing the discourse of Bhagavan Krishna and Arjuna, in Kurukshetra. Karma yoga (Sanskrit: कर्म योग), also called Karma marga, is one of the three classical spiritual paths mentioned in the Bhagavad Gita, one based on the "yoga of action", [1] the others being Jnana yoga (path of knowledge) and Bhakti yoga (path of loving devotion to a personal god).
Hindu denominations, sampradayas, traditions, movements, and sects are traditions and sub-traditions within Hinduism centered on one or more gods or goddesses, such as Vishnu, Shiva, Shakti and so on. [1] The term sampradaya is used for branches with a particular founder-guru with a particular philosophy. [2]
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