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The Council of Chalcedon (/ k æ l ˈ s iː d ən, ˈ k æ l s ɪ d ɒ n /; Latin: Concilium Chalcedonense) [a] was the fourth ecumenical council of the Christian Church. It was convoked by the Roman emperor Marcian. The council convened in the city of Chalcedon, Bithynia (modern-day Kadıköy, Istanbul, Turkey) from 8 October to 1 November 451 ...
Chalcedonian Christianity is a term referring to the branches of Christianity that accept and uphold theological resolutions of the Council of Chalcedon, the fourth ecumenical council, held in AD 451. [1]
The division between the churches can be traced to the years following the Council of Chalcedon (451) whose Christological teaching the Oriental Orthodox did not accept. Attempts to mend the schism "were abandoned in the mid-sixth century" and remained dormant until these meetings and dialogues in the mid- to late-20th century.
Even though Chalcedon reaffirmed the Third Council's condemnation of Nestorius, the Non-Chalcedonians always suspected that the Chalcedonian Definition tended towards Nestorianism. This was in part because of the restoration of a number of bishops deposed at the Second Council of Ephesus, bishops who had previously indicated what appeared to be ...
The Confession of the Waldenses (1655) The Confession of the Cumberland Presbyterian Church (1814/1883) The Confession of the Free Evangelical Church of Geneva (1848) The Confession of the Free Italian Church (1870) The Auburn Declaration (1837) Auburn Affirmation (PCUSA) (1924) Book of Confessions (PCUSA)[part 1; Second Edition 1970]
Crispus of Chalcedon: 1st century Cucuphas: 4th century Cyprian: 258 Cyprian of Antioch: 4th century Cyriacus: 3rd or 4th century Cyril of Alexandria: 444 Cyril of Jerusalem: 386 Cyrion and Candidus: 4th century Cyrus and John: 4th century Dabheog: 4th century Dalmatius of Constantinople: 5th century Damasus I: 383 Daniel of Padua: 2nd century ...
The name Nonnus was a Levantine one, with eight of the nine Nonni listed in the Acts of the councils of Chalcedon and Ephesus from that area. [4] Some claim it to be a latinization or hellenization of an Egyptian title equivalent to " saint ".
In the study of revelation East and West have followed different methods, and have developed differently their understanding and confession of God's truth. It is hardly surprising, then, if from time to time one tradition has come nearer to a full appreciation of some aspects of a mystery of revelation than the other, or has expressed it to ...