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Creatio ex nihilo is the doctrine that all matter was created out of nothing by God in an initial or a beginning moment where the cosmos came into existence. [13] [14] It has been suggested that ex nihilo creation can also be found in creation stories from ancient Egypt (the Memphite Theology), [15] the Rig Veda (X:129, also known as Nasadiya Sukta), [16] and many animistic cultures in Africa ...
Therefore, the creation act was the process of ordering this unordered matter. [10] The Roman poet and philosopher Lucretius expressed this principle in his first book of De rerum natura (On the Nature of Things) (1.149–214). According to his argument, if something could come from nothing, it would be commonplace to observe something coming ...
Hesiod's Theogony, (c. 700 BCE) which could be considered the "standard" creation myth of Greek mythology, [1] tells the story of the genesis of the gods. After invoking the Muses (II.1–116), Hesiod says the world began with the spontaneous generation of four beings: first arose Chaos (Chasm); then came Gaia (the Earth), "the ever-sure foundation of all"; "dim" Tartarus (the Underworld), in ...
Others see "evolutionary creation" [18] (EC, also referred to by some observers as "evolutionary creationism") as the belief that God, as Creator, uses evolution to bring about his plan. Eugenie Scott states in Evolution Vs. Creationism that it is a type of evolution rather than creationism, despite its name. "From a scientific point of view ...
The mediaeval great chain of being as a staircase, implying the possibility of progress: [1] Ramon Lull's Ladder of Ascent and Descent of the Mind, 1305. Alternatives to Darwinian evolution have been proposed by scholars investigating biology to explain signs of evolution and the relatedness of different groups of living things.
Maat was also the goddess who personified these concepts, and regulated the stars, seasons, and the actions of mortals and the deities who had brought order from chaos at the moment of creation. Her ideological opposite was Isfet (Egyptian jzft ), meaning injustice, chaos, violence or to do evil.
Latter Day Saint theology also expresses a form of dual-aspect monism via materialism and eternalism, claiming that creation was ex materia (as opposed to ex nihilo in conventional Christianity), as expressed by Parley Pratt and echoed in view by the movement's founder Joseph Smith, making no distinction between the spiritual and the material ...
Creation, while dependent on continual creative lifeforce, perceives its own Yesh-existence, the Finite "Lower Unity". The absolute unity of Atzmus, the ultimate expression of Judaism's Monotheism , unites the two opposites.