Search results
Results from the WOW.Com Content Network
Psalm 100. Make a joyful noise unto the Lord, all ye lands. Serve the Lord with gladness: come before his presence with singing. Know ye that the Lord he is God: it is he that hath made us, and ...
1 Timothy 4:4-5: "For everything God created is good, and nothing is to be rejected if it is received with thanksgiving, because it is consecrated by the word of God and prayer." Psalm 100:4 ...
Related: 40 Scriptures on Peace 10. "Good bread, good meat, good God, let's eat." — Anonymous 11. "In a world where so many are hungry, may we eat this food with humble hearts; in a world where ...
Lutheran (more commonly, the common table prayer) (before eating) "Come, Lord Jesus, be our Guest, and let Thy/these gifts to us be blessed. Amen." Lutheran (Luther's Blessing and Thanks at Meals) (after eating) "O give thanks unto the Lord, for He is good; for His mercy endures forever. (commonly ends here) He gives food to every creature; He ...
This psalm points the reader or hearer towards offering thanksgiving and a life of devotion as the correct way of approach to God, rather than burnt offerings alone. Some feel this Psalm, which is a type of judicial indictment, was moved to immediately precede Psalm 51, a plea for mercy, rather than being with the other 11 Psalms of Asaph which ...
St. Thomas Aquinas (+1274) composed a Prayer of Thanksgiving after Communion that became a classic: I thank You, O holy Lord, almighty Father, eternal God, who have deigned, not through any merits of mine, but out of the condescension of Your goodness, to satisfy me a sinner, Your unworthy servant, with the precious Body and Blood of Your Son, our Lord Jesus Christ.
Matthew 13:16 "But blessed are your eyes because they see, and your ears because they hear." 1 Chronicles 16:34 "Give thanks to the Lord, for he is good; his love endures forever."
The Prayer of Thanksgiving is a Hermetic Gnostic prayer text preserved in Coptic, Greek and Latin. [1]The Coptic version is found in Nag Hammadi Codex VI, where it is text no. 7 at pages 63–65.