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The first letters of the titles, from last to first, appear to form a Latin acrostic, Ero cras, meaning 'Tomorrow, I will be [there]', mirroring the theme of the antiphons. This is formed from the first letter of each title – E mmanuel, R ex, O riens, C lavis, R adix, A donai, S apientia.
"O Come, All Ye Faithful", also known as "Adeste Fideles", is a Christmas carol that has been attributed to various authors, including John Francis Wade (1711–1786), John Reading (1645–1692), King John IV of Portugal (1604–1656), and anonymous Cistercian monks. The earliest printed version is in a book published by Wade.
[26] [27] "Ram Ram", "Jai Ram ji ki" and "Jai Siya Ram" have been noted as common salutations in the Hindi heartland (Sita or Siya is the name of Rama's consort). [ 28 ] [ 6 ] [ 29 ] Photojournalist Prashant Panjiar wrote about how in the city Ayodhya female pilgrims always chant " Sita -Ram-Sita-Ram", while the older male pilgrims prefer not ...
Because "O Come, O Come Emmanuel" is a metrical hymn in the common 88.88.88 meter scheme (in some hymnals given as "8.8.8.8 and refrain" [13]), it is possible to pair the words of the hymn with any number of tunes. The meter is shared between the original Latin text and the English translation.
Refrain: Come and worship, Come and worship Worship Christ, the newborn King. Shepherds, in the fields abiding, Watching o'er your flocks by night, God with man is now residing, Yonder shines the infant light: Refrain. Sages, leave your contemplations, Brighter visions beam afar; Seek the great Desire of nations, Ye have seen his natal star ...
O all ye Works of the Lord, bless ye the Lord : praise him, and magnify him for ever. O ye Angels of the Lord, bless ye the Lord : praise him, and magnify him for ever. O ye Heavens, bless ye the Lord : praise him, and magnify him for ever. O ye Waters that be above the Firmament, bless ye the Lord : praise him, and magnify him for ever.
The word Bhagavan (Sanskrit: भगवान्, romanized: Bhagavān; Pali: Bhagavā), also spelt as Bhagwan (sometimes translated in English as "Lord", "God"), is an epithet within Indian religions used to denote figures of religious worship.
The early Jain scholar Namisādhu acknowledged the difference, but disagreed that the Prakrit language was a corruption of Sanskrit. Namisādhu stated that the Prakrit language was the pūrvam ('came before, origin') and that it came naturally to children, while Sanskrit was a refinement of Prakrit through "purification by grammar". [53]