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Osborne 2010, p. 747 stated that Jericho was traditionally a place for pilgrims to cross the Jordan River on the way to the Passover festival in Jerusalem, so the presence of many people travelling in the same direction would have been 'natural', but the texts (e.g., Matthew 20:29) specifically say that a large crowd was following Jesus ...
The entire book is presented as a dream sequence narrated by an omniscient narrator.The allegory's protagonist, Christian, is an everyman character, and the plot centres on his journey from his hometown, the "City of Destruction" ("this world"), to the "Celestial City" ("that which is to come": Heaven) atop Mount Zion.
Martin Luther, in a sermon delivered in Torgau in 1533, stated that Christ descended into Hell. The Formula of Concord (a Lutheran confession) states, "we believe simply that the entire person, God and human being, descended to Hell after his burial, conquered the devil, destroyed the power of Hell, and took from the devil all his power" (Solid ...
Andrea di Bartolo, Way to Calvary, c. 1400.The cluster of halos at the left are the Virgin Mary in front, with the Three Marys. Sebastiano del Piombo, about 1513–14. Christ Carrying the Cross on his way to his crucifixion is an episode included in the Gospel of John, and a very common subject in art, especially in the fourteen Stations of the Cross, sets of which are now found in almost all ...
At the entrance of the Patriarchate is a column with a cross on it, marking the 9th Station of the Via Dolorosa. [41] In 1980 Pope Shenouda III of Alexandria (3 August 1923–17 March 2012) had forbidden Coptic faithful from traveling to Jerusalem on pilgrimage until the Israeli-Palestinian conflict was resolved.
As the Stations of the Cross are prayed during the season of Lent in Catholic churches, each station is traditionally followed by a verse of the Stabat Mater, composed in the 13th century by Franciscan Jacopone da Todi. James Matthew Wilson's poetic sequence, The Stations of the Cross, is written in the same meter as da Todi's poem. [37]
At the end of the evening, the disciples boarded a ship to cross to the other side of the Sea of Galilee, without Jesus who went up the mountain to pray alone. John alone specifies they were headed "toward Capernaum". [4] During the journey on the sea, the disciples were distressed by wind and waves, but saw Jesus walking towards them on the sea.
The Holy Cross Sermons (Polish: Kazania świętokrzyskie) are the oldest extant prose text in the Polish language, dating probably from the late 13th or early 14th century. The documents are named after the place where they were originally housed – the Holy Cross Monastery in Poland's Holy Cross Mountains (Polish: Góry Świętokrzyskie).
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