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Taoism in Vietnam (Vietnamese: Đạo giáo Việt Nam) is believed to have been introduced into the country during the first Chinese domination of Vietnam. [1] Under Lý dynasty Emperor Lý Nhân Tông (1072-1127), the examination for the recruitment of officials consisted of essays on the "three doctrines - Tam Giáo/三教” ( Confucianism ...
Đạo is a Sino-Vietnamese word for "religion," similar to the Chinese term dao meaning "path," while Mẫu means "mother" and is loaned from Middle Chinese /məuX/. While scholars like Ngô Đức Thịnh propose that it represents a systematic worship of mother goddesses, Đạo Mẫu draws together fairly disparate beliefs and practices.
Đạo Mẫu is a branch of shamanism of Vietnamese folk religion, it is the worship of mother goddesses in Vietnam. There are distinct beliefs and practices in this religion including the worship of goddesses such as Thiên Y A Na, Bà Chúa Xứ, Bà Chúa Kho and Liễu Hạnh, legendary figures like Âu Cơ, the Trưng Sisters (Hai Bà ...
Vietnamese folk religion (Vietnamese: tín ngưỡng dân gian Việt Nam) or Đạo Lương (道良) is a group of spiritual beliefs and practices adhered by the Vietnamese people. About 86% of the population in Vietnam are reported irreligious , [ 1 ] but are associated with this tradition.
Most Vietnamese, regardless of religious denomination, practice ancestor worship and have an ancestor altar at their home or business. [25] Đạo Mẫu, or the worship of mother goddesses, was established in Vietnam in the 16th century and draws together various disparate beliefs and practices. [26] [27]
Likewise, modern Vietnamese Buddhist practice can be very eclectic, including elements from Thiền (Chan Buddhism), Thiên Thai, and Tịnh độ (Pure Land). [3] Vietnamese Buddhist are often separated not by sects but by the style in how they perform and recite texts, which monks of different regions of Vietnam are known for.
The Chinese often organize dragon dances during Tết Trung Thu, while the Vietnamese do lion dances. The lion symbolizes luck and prosperity and is a good omen for all families. In the past, Vietnamese people also held trống quân singing and hung lanterns in kéo quân during the festival. The drums are sung to the rhythm of three "thình ...
Hòa Hảo is a new religious movement [1] and it was named after the founder Huỳnh Phú Sổ's native village of Hoa Hao [1] (Hòa Hảo; [2] Vietnamese: [hwaː˨˩ haːw˧˩] ⓘ; chữ Hán: 和好; literally "peace and amicability"), [15] in what is now Thốt Nốt District of An Giang Province, Vietnam. [16]