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Midrash Rabba — widely studied are the Rabboth (great commentaries), a collection of ten midrashim on different books of the Bible (namely, the five books of the Torah and the Five Megillot). Although referred to collectively as the Midrash Rabbah, they are not a cohesive work, being written by different authors in different locales in ...
Exoteric means that Scripture is read in the context of the physical world, human orientation, and human notions. The first three exegetical methods: Peshat-Simple, Remez-Hinted, and Drush-Homiletic belong to the exoteric "Nigleh-Revealed" part of Torah embodied in mainstream Rabbinic literature, such as the Talmud, Midrash, and exoteric-type Jewish commentaries on the Bible.
It is an expository midrash to the first book of the Torah, assigned by tradition to the amora Hoshaiah Rabbah, who flourished in the third century in Roman-ruled Syria Palaestina. The midrash forms an aggadic commentary on Genesis, in keeping with the midrashic exegesis of that age.
A further characteristic indication of the late composition of the work is the fact that in the commentaries on Ecclesiastes 5:5 and 7:11 passages from Pirkei Avot are quoted, with a reference to this treatise, [5] and in the commentary on 5:8 several minor tractates are mentioned. In the same commentary on 5:8, Kohelet Rabbah modifies a ...
Don Isaac Abrabanel wrote an extensive commentary on chapter 29, discussing the Covenant of the Pieces and the four kingdoms, as part of his work "Yeshuot Meshicho." "Beit HaGadol - Bi'ur Maspik" by Abraham Aaron Broda, published in Vilna in 1838. "Midrash Tanaim" by Ze'ev Wolf Einhorn, published in 1839.
In its interpretation of 3:3, the midrash shows the necessity of honoring Shabbat by wearing special garments. In 3:13 there is a version of the story of Elisha ben Abuyah, the main source of which is Hagigah 14b. The midrash terminates with a statement to the effect that the Messiah is to descend from Ruth through David.
The book covers biblical history from the creation of Adam and Eve until a summary of the initial Israelite conquest of Canaan in the beginning of the book of Judges.. The Bible twice quotes from a Sefer haYashar, and this midrashic work includes text that fits both Biblical references — the reference about the Sun and Moon found in Joshua, and also the reference in 2 Samuel (in the Hebrew ...
This is an outline of commentaries and commentators.Discussed are the salient points of Jewish, patristic, medieval, and modern commentaries on the Bible. The article includes discussion of the Targums, Mishna, and Talmuds, which are not regarded as Bible commentaries in the modern sense of the word, but which provide the foundation for later commentary.
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