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Midrash Rabba — widely studied are the Rabboth (great commentaries), a collection of ten midrashim on different books of the Bible (namely, the five books of the Torah and the Five Megillot). Although referred to collectively as the Midrash Rabbah, they are not a cohesive work, being written by different authors in different locales in ...
The first midrash on which the commentary was written is the Sifrah, and as a background for his commentary he wrote a treatise called "Ayelet HaShahar" in which he formulates 613 (Taryag) rules from which all the halachic laws are derived: 248 (Ramah) rules deal with the syntax of the law and 365 rules deal with semantic grammars and the ...
It is an expository midrash to the first book of the Torah, assigned by tradition to the amora Hoshaiah Rabbah, who flourished in the third century in Roman-ruled Syria Palaestina. The midrash forms an aggadic commentary on Genesis, in keeping with the midrashic exegesis of that age.
Don Isaac Abrabanel wrote an extensive commentary on chapter 29, discussing the Covenant of the Pieces and the four kingdoms, as part of his work "Yeshuot Meshicho." "Beit HaGadol - Bi'ur Maspik" by Abraham Aaron Broda, published in Vilna in 1838. "Midrash Tanaim" by Ze'ev Wolf Einhorn, published in 1839.
Midrash (pl. Midrashim) is a Hebrew word referring to a method of reading details into, or out of, a biblical text. The term midrash also can refer to a compilation of Midrashic teachings, in the form of legal, exegetical, homiletical, or narrative writing, often configured as a commentary on the Bible or Mishnah.
A further characteristic indication of the late composition of the work is the fact that in the commentaries on Ecclesiastes 5:5 and 7:11 passages from Pirkei Avot are quoted, with a reference to this treatise, [5] and in the commentary on 5:8 several minor tractates are mentioned. In the same commentary on 5:8, Kohelet Rabbah modifies a ...
The Legends of the Jews is a chronological compilation of aggadah from hundreds of biblical legends in Mishnah, Talmud and Midrash.The compilation consists of seven volumes (four volumes of narrative texts and two volumes of footnotes with a volume of index) synthesized by Louis Ginzberg in a manuscript written in the German language.
In its interpretation of 3:3, the midrash shows the necessity of honoring Shabbat by wearing special garments. In 3:13 there is a version of the story of Elisha ben Abuyah, the main source of which is Hagigah 14b. The midrash terminates with a statement to the effect that the Messiah is to descend from Ruth through David.
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